Has God Only One Blessing?: Judaism as a Source of Christian Self-understandingPaulist Press, 2000 - 393 pagini Are we rivals for God's love? The Church has changed its thinking about Judaism, yet these changes are not yet known by most Christians. This compelling book, by respected religious-education theorist Mary Boys, makes the academic scholarship highly accessible. Her foremost challenge is for Christians to reexamine their two-fold tradition that Christianity has fulfilled the covenant and therefore replaced Judaism, and that the Jews, in rejecting Jesus, are now rejected by God. The book summarizes the Church's shared history with Judaism ... details the anti-Jewish bias in history, literature, and liturgy and how this bias exists today ... and examines how Church treatment of Jews played a role in the Shoah. The issues are presented without being reduced to simplistic hate. The author also includes practical pastoral points, not only suggesting sensitive ways for Christians to relate to Jews, but also revealing how encounters with Judaism affect the way Christians think, teach, and preach about life. This book is important for pastors, preachers, faith formation directors, religious educators, and members of liturgy and evangelization teams. It's also absorbing reading for adult classes, anyone interested in church history, all serious Christians, and Jews who want to situate the legacy of anti-Judaism while seeing substantial changes in thought. + |
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Pagina
... Testament Pseudepigrapha ( 2 vols . ) , edited by James Charlesworth , copyright 1995. Used by permission of Doubleday , a division of Random House , Inc. Excerpts from The Revelatory Text by Sandra Schneiders , copyright 1999. Used by ...
... Testament Pseudepigrapha ( 2 vols . ) , edited by James Charlesworth , copyright 1995. Used by permission of Doubleday , a division of Random House , Inc. Excerpts from The Revelatory Text by Sandra Schneiders , copyright 1999. Used by ...
Pagina 8
... Testament is a God of wrath . The God of the New Testament is a God of love . ◇ The Jews rejected Jesus as their messiah because they were waiting for a royal , glorious messiah and could not recognize Jesus as a suffering messiah ...
... Testament is a God of wrath . The God of the New Testament is a God of love . ◇ The Jews rejected Jesus as their messiah because they were waiting for a royal , glorious messiah and could not recognize Jesus as a suffering messiah ...
Pagina 11
... Testament fulfills the Old Testament ; ( 2 ) the church replaces the Jews as God's people ; and ( 3 ) Judaism is obsolete , its covenant abrogated . " ◇ First Testament and Second Testament are generally used to designate " Old " and ...
... Testament fulfills the Old Testament ; ( 2 ) the church replaces the Jews as God's people ; and ( 3 ) Judaism is obsolete , its covenant abrogated . " ◇ First Testament and Second Testament are generally used to designate " Old " and ...
Pagina 28
... Testament mirrors , but also suggests we examine our consciences regarding the effects of polemics in communities of faith . It should not be difficult for us to get inside the dynamics of polemic : discord among religious leaders and ...
... Testament mirrors , but also suggests we examine our consciences regarding the effects of polemics in communities of faith . It should not be difficult for us to get inside the dynamics of polemic : discord among religious leaders and ...
Pagina 29
... Testament texts in the presence of Jews , we find ourselves challenged to search more profoundly for the truth to which they draw us . While I was working on this chapter , I received a letter from a senior rabbi whom I have known for a ...
... Testament texts in the presence of Jews , we find ourselves challenged to search more profoundly for the truth to which they draw us . While I was working on this chapter , I received a letter from a senior rabbi whom I have known for a ...
Cuprins
15 | |
17 | |
23 | |
31 | |
37 | |
39 | |
Supersessionism Replaced | 75 |
CHRISTIAN ORIGINS IN CONTEXT Introduction to Part III | 87 |
CHRISTIAN ORIGINS IN THE CHURCHS LIFE Introduction to Part IV | 175 |
11 A New Lens on Scripture | 177 |
A Call to Conversion | 199 |
13 The Cross as a Christian Symbol | 223 |
ECCLESIA CHANGING Introduction to Part V | 245 |
The Transformation in Church Teaching | 247 |
15 Reeducating Ecclesia | 267 |
Gods Mercy Endures Forever | 279 |
6 The Complex World of FirstCentury Judaism | 91 |
A Composition of Place | 111 |
8 Jesus Renewal Movement Becomes Christianity | 138 |
Christianitys Prolonged and Polemical Break with Judaism | 149 |
10 The Emergence of a Distinctive Christian Theology | 160 |
Notes | 296 |
Bibliography | 360 |
Index | 385 |
Termeni și expresii frecvente
Anchor Bible Dictionary Anti-Defamation League anti-Jewish anti-Judaism antisemitism Arians believers-in-Jesus biblical Bishops Catholic Catholic-Jewish century chapter Chris Christians and Jews christology church context conversion Council covenant cross David Noel Freedman Dead Sea Scrolls death deicide Dialogue divine documents Doubleday E. P. Sanders Early Christian Ecumenical Education Essenes faith Father Feminist Fortress Galilean Galilee Gentiles God's Gospel Hebrew Holocaust Holy human Ibid images interpretation Israel Jerusalem Jesus Jewish Jewish-Christian Relations Jews Jews and Christians Jews and Judaism John lectionary Leon Klenicki liturgical Liturgical Press living Lord Matthew meaning Messiah Nostra Aetate offers passion Paul Paulist perspective Pharisees Philadelphia polemic prayer preaching prophets purity Qumran Rabbi reading relationship religion religious ritual Roman Sabbath sacrifice Sadducees Saldarini salvation history Samaritans Scholars scribes Scripture Second Testament Shoah Sion Spirit Stimulus Book supersessionism symbol synagogue teaching texts Theology tians tion Torah tradition understanding University Press Vatican worship York
Pasaje populare
Pagina 164 - For you did not receive the spirit of slavery to fall back into fear, but you have received the spirit of sonship. When we cry, 'Abba! Father!
Pagina 154 - I appeal to you therefore, brethren, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship.
Pagina 135 - Abba! Father!' it is the Spirit himself bearing witness with our spirit that we are children of God, and if children, then heirs, heirs of God and fellow heirs with Christ, provided we suffer with him in order that we may also be glorified with him.
Pagina 129 - Six days you shall labor/ and do all your work; but the seventh day is a sabbath to the LORD your God; in it you shall not do any work/ you/ or your son/ or your daughter/ your manservant/ or your maidservant/ or your cattle/ or the sojourner who is within your gates...
Pagina 180 - Therefore I send you prophets and wise men and scribes, some of whom you will kill and crucify, and some you will scourge in your synagogues and persecute from town to town...
Pagina 166 - We believe in one Lord, Jesus Christ, the only Son of God, eternally begotten of the Father, God from God, Light from Light, true God from true God, begotten, not made, of one Being with the Father.
Pagina 123 - Wash yourselves; make yourselves clean; remove the evil of your doings from before my eyes; cease to do evil, learn to do good; seek justice, correct oppression; defend the fatherless, plead for the widow.
Pagina 181 - Now when the Pharisee who had invited him saw it, he said to himself, "If this man were a prophet, he would have known who and what sort of woman this is who is touching him, for she is a sinner.
Pagina 25 - We know that this is our son, and that he was born blind : But by what means he now seeth, we know not, or who hath opened his eyes we know not: he is of age, ask him, he shall speak for himself.
Pagina 129 - Remember the sabbath day and keep it holy. Six days you shall labor and do all your work, but the seventh day is a sabbath of the LORD your God: you shall not do any work...
Referințe la această carte
Structures of Sin, Cultures of Meaning: Social Science and Theology M. D. Litonjua Nu există previzualizare disponibilă - 2007 |