"Ecce Homo," 116; extract from, 417.
Ecclesia, synonymous with synagogue,
125.
Ecclesiastical Courts, 181, 185, 243,
245.
Ecclesiastical Legislation in England,
245; only by Parliament, 261;
Hooker on, 412.
Education, 305.
Edward VI supports Reformation Settle-
ment, 264.
Edwards, Jonathan, 234.
Egyptians contrasted with Israel, 57.
Eighteenth Century, not so irreligious
as often assumed, 277.
Election, 31, 290.
Eliot, Sir J., 274.
Elizabeth, Queen, restores Reformation
Settlement, 265; tries to keep eccle-
siastical affairs in her own hands,
266.
Elliott's New England History, 227 n.;
quotation from, 237.
Encomium Moriae, 195.
England. Its development in the 17th
and 18th centuries, 280-281; its
faults, 283; its political eminence,
349. See CHURCH OF ENGLAND.
Enlightenment brought about by the
Reformation, 195, 199, 266.
Ephesians, Epistle to, 15.
Erastus' system of church-government,
Europe, present state of, 356.
Eusebius on the martyrs of Vienne,
Evangelical Revival, 278.
Evidences of Christianity, 3, 369.
Evolution, doctrine of, 20, 22, 392.
Ewald, Antiquities, 55.
Excommunication, 161.
Faith, its various phases, 153.
Faiths of the world, 24 n.
Falkland, 274.
Family, becomes a church, 137, 288,
340; is naturally Christian, 307; is
a microcosm, 308; the highest idea
of, ib.; its present state and dangers,
338.
Fathers, Western and Eastern, on the
virtuous heathen, 25.
Feasts of Israel, 65.
Ferdinand, Emperor, 216.
Fiore on international law, 427.
Florence under Savonarola, 205.
Fox, Charles, 275, 279.
France, decrease of population in, 339;
a branch of the Church, 338; its
position in Europe, 355; religion in,
368.
Francis I, his Concordat with Rome,
Gibbon, his statement of the causes of
the spread of Christianity, 155; on
the laws of the Roman Empire, 166.
Gladstone, Mr., on European concert,
427.
GOD, immanent and transcendant, 17;
Brahmanic idea of, 24; metaphysical
notions of, 42; Hebrew conceptions
of, 74; purpose of, 16, 19, 286, 361;
undefinable, 363, 436.
Goethe, his ideal of life, 26.
Goschen, Mr., on Laissez faire, 348 n.
Gratian, 173.
Green's History of the English People,
49 n., 269 n.
Guizot's European Civilization, 19, 20,
161, 185, 197; inadequate view of
the Reformation, 198, 199; view of
the English Reformation, 238.
Hadrian I, 179.
Hallam, 275.
Hampden, 274.
Hatch, Dr., Bampton Lectures, 160 n.
Hebrew history a revelation, 50; polity
contrasted with those of Greece and
Rome, 67; art, 88; ideal of life, 96.
Henotheism, 298.
Henry II of England, 178 n.; assertion
of his divine authority, 239.
Henry IV of England, 240.
Henry IV of France, 427.
Henry IV of Germany, 184.
Henry VIII of England, his divorce,
243; his attitude towards the clerical
system, 263.
Henry of Luxemburg, 177.
Herder; ideal of society, 20.
Hermann of Metz, 177 n., 183.
Hilarion, 152.
Hildebrand, 153, 184; his excommuni-
cation of the Emperor, 161, 177 n.;
destroyed the family life of the clergy,
164; his views on government, 177,
200; claims power over kings, 183.
Hincmar of Rheims, 161.
History, philosophy of, 18-20.
Hobbes, 274.
Hooker, defends ecclesiastical legisla-
tion by Parliament, 261; on Church
government, 267; criticism of his
work, 266-9; extract from, on Royal
supremacy, 412-4.
Hope, want of, in the Church, 8; must
Horace on the faith of the just, 24.
Humane progress in the middle ages, 185.
Humanity, Universal Society of, 39, 44,
Huss, 190, 201.
Hutchinson, Mrs., 232.
Huxley, on Man's place in Nature, 21,
391.
Hypothesis, use of, in scientific theology,
47, 399.
Ignatius Loyola, 213.
Immortality, doctrine of, 145.
Independent systems of morality, 27.
Individual Christianity, 296, 358.
Innocent III, 154, 184.
Innocent IV, 182.
International law, 357, 426.
International relations and religion, 38,
Ireland, Church of, 336 n.
Ishmael, contrasted with Israel, 56.
Israelites, their conquests, 8o.
Jehovah, debased worship of, 75.
Jerome, 146, 154, 156 n., 169; his de-
preciation of family life, 307; his be-
lief in the perdition of heathen, 394.
Jesuits, their attempt to renew the
world on mediaeval system, 213.
John, St., opening of his Gospel, 13, 287.
Jouffroy; reign of peace, 20.
Judges in Israel, 62.
Justification by faith, doctrine of, 195.
Justinian, 166.
Kant, on peace, 20, 357, 427.
Ken, Bp., 278.
Keshub Chunder Sen, 43 n., 398.
Kings of Israel, their duties, 65, 79.
Knowledge, its connexion with religion,
36, 292, 293, 309; centres in that of
man, 310; begets a social union, ib. ;
its votaries form a church, 311; co-
ordination of, needed, 341.
Knox, John, his attempt to make Scot-
land a kingdom of Christ, 222.
Kyrle Society, 344 n.
Laud, 254, 268, 273.
Laveleye, M. de, 353 n.
Law, William, 278.
Law, limits of, 258.
Laws of Israel, successive casts of, 52;
their care for the poor and weak, 53,
59. Land laws, 56; enactments for
just dealing, 58; for family life, ib.;
on retaliation, 60; war, 61; aliens,
ib.; the centre of constitution, 62;
of theology, 67; of history, 77; of
literature, 83. Source of prosperity,
77; not exclusive, 88.
Laws of the Church, 117, 133. See
ECCLESIASTICAL LEGISLATION.
Lay power, uprising of, at Reformation,
196; supreme in England, 247; re-
sisted by Laud, 271.
Lecky's History of Rationalism, 259;
European Morals, 167; History of
18th Century, 278.
Leclaire, Maison, 347 n., 433.
Lee, Dr. R., of Edinburgh, 218 n.
Leighton, Sir F., 312 n.; extract from
address by, 418.
Macarius, 152.
Macaulay, 226.
Maccabees, 68, 83.
Mahomet; ideal of life, 26; iconoclasm,
31.
Malachi, forbids divorce and polygamy,
60; peculiar relation to Levitical
law, 82, 403.
Malthus, 339.
Marcus Aurelius, Soliloquies, 25; ideal
of life, 26; humility, 147; resigna-
tion, 30; ideas in common with those
of Christians, 148.
Marsiglio's Defensor Pacis, 178 n.
Mary, Queen, 265.
Mather, Cotton, 227 n., 232.
Max Müller, 298 n.
Maximilian of Bavaria, 216.
Mayne, ancient law, 43 n., 52 n.; on
theological terms, 397; customary
law, 407.
Mediaeval attempt to save the world,
185; its failure, 186, 193; its bene-
fits, 189, 193.
Mediaeval theory of government, 176,
179.
Medicine, progress in, 280.
Merivale's Conversion of the Roman
Empire, 149.
Mill, J. S., 47, 393, 399.
Milman's Latin Christianity, 178 n.,
181 n., 186 n., 201.
Milton, 272.
Miraculous powers in the Church, 157.
Mission Actuelle des Souverains, 9 n.,
355, 385.
Molini, 215.
Montesquieu, 51 n.
Moral ideal, the centre of Christianity,
144; its changes, 151.
Moral ideas, how they spread, 148.
More, 190, 251.
Nation, the, God's ordinance, 320; the
only complete society, 321; is in the
fullest sense a church, 322; its rulers
are pastors, 323; its organization as
a church, 324, 349; its chief duty,
352.
National life asserted in the Reforma-
tion, 197.
"Natural religion,' 84 n., 97 n.
Neander; Life of Christ, 103; Memo-
rials of Christian Life, 185.
Nebuchadnezzar, 40.
Neoplatonism, 147.
New England, settlements in, 227.
Newton, 280.
Nicaea, Council of, 165, 171.
Nicodemus, Gospel of, 109.
Old Testament, as basis for history, 51,
400-7; importance of, 91.
Optatus, on Church and Empire, 177.
Origen, 146.
Palfrey's History of New England,
Papal Encyclical and Syllabus, 6, 368,
378.
Papal system, 41; its rise, 171; rela-
tion to Empire, 176; vast claims,
183, 188; aimed not at liberty but
dominion, 257.
Paraguay, 216.
Parish, the, is a little nation, 335; and
a section of the National Church,
428.
Parliament, its position in the Church
system, 262, 266, 267, 412; the
Long, 275; in the reign of Charles
II, ib.; its action in the 17th cen-
tury, ib.
Paul of Samosata, 160 n.
Pericles on Athenian character, 54.
Perry's History of the Church of Eng-
land, 270.
Persian Empire, 40.
Peter Martyr, 221, 265.
Phoenicians contrasted with Israel, 56.
Pilate, Acts of, 109.
Pippin, 180.
Plato; the death of the just man, 24;
ideal of life, 26; influence on Chris-
tian theology, 43; protest against
false conceptions of God, 156.
Pliny's letter to Trajan, 134, 145, 423.
Plutarch, 148.
Politics properly religious, 38, 241, 256.
Polygamy in Israel, 59.
Praemunire and Provisors, 240.
Prayer, 302; freely exercised at first,
131.
Prayer Book, 263; Second, of Edward
VI, 261; defended by Hooker, 268.
Preaching, 304; freely exercised at
first, 131; Ecce Homo' on, 417.
Presbyterianism, its religious value,
225; influence on education, 226.
Presbyters in early Church, 128.
Priesthood of all believers, 294.
Priscillianists, 168.
Prophets, 28; their policy, 80; their
individuality, 85; in the Church, 120.
Prussia, alteration of Church Law in,
4II.
Psalms, expressing the national life, 53,
86.
Public worship, system of, 255; not
identical with the Church, 300; the
parent of other organizations, ib.; its
needs, 331.
Puritan emigrants, 227; their aims,
228; their laws, 230; difficulties in
their theory of life, 232; benefits
conferred by their action, 235.
Puritans, 267; criticism of, 270; not
dominant at first, 272; their political
ideal, 273; their ruin, 274; and sur-
vival, 275.
Pym, 272, 274, 276.
Raymond Lully, 185.
Redemption, universal need of, 28;
connected with sense of sin, 281.
Reform Act, 275.
Reformatio Legum Eccles., 265.
Reformation, the result of mediaeval
Church life, 191; a fresh attempt to
Christianize society, 193; not nega-
tive but positive, 194; conducive to
freedom, 199.
Reformation in England, political, 241;
settlement of, 228; phases of, 263.
Reforms, resisted by representatives of
the Church, 6.
Religion, the ideal of life, 42; etymo.
logy of, 48; concerned with human
relations, 49, 95.
Religious worship, Christian idea of,
332. See PUBLIC WORSHIP.
Renaissance, 190.
Renan, on synagogues, 126 n.
Revolution, The English, 275, 276.
Richardson, Dr., on Mosaic Law, 70.
Ridley, Bishop, 261.
Roman Empire, 40, 41; The Holy, 176,
178.
Stubbs, Constitutional History, 239 n.;
Hist. Appendix on Eccles. Courts,
245 n.
Submission of the clergy, 245.
Supremacy of the Crown, 245; its real
significance, 246; approved by men
of progress, 249; and of piety, 250,
253; vindication of, 253; devolves
on Prime Minister, 262; perversion
of, 271.
Switzerland, attempts at reformed Chris-
tian life in, 213.
Synagogues, their constitution, 119;
their functions, 126, 12ón.; proto-
types of churches, 126, 131.
Synods, not the organs of liberty of
conscience, 257.
Teaching of the Twelve Apostles,'
119 n.
Temporal and spiritual power, theory
of, discussed, 173, 180, 183.
Tenterden Steeple, 188.
Tertullian, 146, 156, 177, 394.
Thaddeus of Suessa, 178.
Theocracy in Israel, 67, 95; in Chris-
tendom, 96.
Theodosius, 168.
Theology, Catholic and Protestant, 7-9.
Thomas à Kempis, 154.
Thucydides' distrust of Athenian laws,
54.
Tilly, 216.
Toleration Act, 276.
Trade, its bearing on religion, 37, 314,
318; ministers to knowledge and
love, 319; business life becomes
Church life, 320; Christian and co-
operative, 347, 349; competition not
essential to, 348; Government action
in, ib.
Treaties of Paris and Berlin, 352, 427.
Tribunals in Israel, 72.
Tunstal, Bp., 251.
Tyndale, William, 186, 188; awakes
a thirst for knowledge, 195, 199; his
teaching the underlying force of the
Reformation, 240; approves royal
supremacy, 250; his life and views,
251,
Tyndall, Address at Belfast, 21, 389.
Ulrich von Hutten, 197.
Ultramontanism, 173.
Universal Church, not yet organized,
324, 353; should prevent war, 325,
355; previous efforts to form it, 326;
is the object of hope, 327; its chief
objects, 355
Van Eyk's picture of the Immaculate
Lamb, 10 n.
Virtues of early Christians, 157.
Wesley, 278.
Wilberforce, 279.
William the Conqueror, 183, 239.
William of Ockham, 178 n.
Williams, Roger, 232, 234
Witanagemot, 239.
Wolfgang Musculus, 218.
Wolsey, 252.
Woolsey's International Law, 327 n.,426.
World, senses of the word, 5; trans-
formed by the Christian spirit, 44,
112; uses of Greek words for, 378.
World to come, 167.
Worship, public, Society for, not the
Church, 300; capable of universality,
302; will maintain its supremacy,
329; must not separate itself from
other parts of life, 332; is mis-
trusted, 334; may be ruined, 337.
Wycliff, 190.
Zeal of early Christians, 156.
Zend Avesta on truth and immortality,
Zincke, Rev. Barham, 339 n.
Zoroastrianism and Judaism, 24.
Zunz on Sanhedrin and Synagogues,
126 n.
Zwingli, 217.
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