Maximus Confessor: Selected WritingsPaulist Press, 1985 - 240 pagini "indispensable for most libraries." Library Journal Maximus the Confessor: Selected Writings translation and notes by George C. Berthold introduction by Jaroslav Pelikan preface by Irénée-Henri Dalmais, O.P. "The perfect mind is the one that through genuine faith knows in supreme ignorance the supremely unknowable, and in gazing on the universe of his handiwork has received from God comprehensive knowledge of his Providence and judgment in it, as far as allowable to men." Maximus Confessor (c.580-662) Maximus is called the Confessor because of his sufferings and labors for the true faith. During the seventh century when the monothelite heresy (belief that Christ had only one will--a divine one) plagued the Church, Maximus eloquently demonstrated that Christ had both human and divine natures. Writing in the introduction to this volume Jaroslav Pelikan highlights the relevance of Maximus' writings for today: "It was the genius of Maximus Confessor that, in a measure that has been granted only to a few, he was fully bilingual, affirming by means of negation and speaking both the language of spirituality and the language of theology with equal fluency. From the looks of things within both Western and Eastern Christendom--and beyond--that gift of being bilingual is one that people of faith will need more than ever in the years to come." + |
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Pagina xiii
... principle " ( logos ) in accordance with which he was created . These fundamental themes Maximus more often developed or at least sketched out in the form of reconsiderations , of explanatory inter- pretations , and if the case required ...
... principle " ( logos ) in accordance with which he was created . These fundamental themes Maximus more often developed or at least sketched out in the form of reconsiderations , of explanatory inter- pretations , and if the case required ...
Pagina 2
... principle - Maximus combined the spec- ulative genius of the East with the soteriological genius of the West as few before or since have done . The importance of Maximus Confessor in the seventh century is universally acknowledged by ...
... principle - Maximus combined the spec- ulative genius of the East with the soteriological genius of the West as few before or since have done . The importance of Maximus Confessor in the seventh century is universally acknowledged by ...
Pagina 4
... principle that whatever was not assumed in the Incarnation was not healed in the Re- demption , the absence of a truly human will in Jesus Christ would have meant that ( of all the functions of human nature and personality to be ...
... principle that whatever was not assumed in the Incarnation was not healed in the Re- demption , the absence of a truly human will in Jesus Christ would have meant that ( of all the functions of human nature and personality to be ...
Pagina 45
Ți-ai atins limita de vizualizări pentru această carte.
Ți-ai atins limita de vizualizări pentru această carte.
Pagina 46
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Cuprins
15 | |
33 | |
COMMENTARY ON THE OUR FATHER | 101 |
CHAPTERS ON KNOWLEDGE | 129 |
THE CHURCHS MYSTAGOGY | 183 |
BIBLIOGRAPHY | 229 |
INDEX TO INTRODUCTION | 236 |
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Termeni și expresii frecvente
according active Amb.Io angels anger Apostle ascetic Balthasar become blessed body Bornert Byzantine Chapters on Knowledge Chapters on Love Christ Christian circumcision comes commandments concupiscible contemplation Council of Chalcedon creatures deification demons detachment Dionysius disposition emperor essence eternal Evagrius evil faith Father fear flesh gives glory gnostic God the Father God's Gospel grace Greek Gregory Nazianzen Gregory of Nyssa hate heaven holy Church Holy Spirit human incarnation Jaeger JAROSLAV PELIKAN kingdom Laga-Steel liturgy Lord lust material things Maxime le Confesseur Maximus Confessor Maximus the Confessor Maximus's means Migne mind Monothelite Mystagogy mystery mystical nature Origen Origenist passionate thoughts Pegon perfect Pope Theodore Praktikos pray prayer principles Q.Thal realities reason receive saints Scripture self-mastery sense sensible Sherwood soul speak spiritual symbol synaxis theme theology tion Trinity truth understanding vainglory virtue whole wisdom Word worthy
Pasaje populare
Pagina 104 - For he is our peace, who has made us both one, and has broken down the dividing wall of hostility, by abolishing in his flesh the law of commandments and ordinances, that he might create in himself one new man in place of the two, so making peace, and might reconcile us both to God in one body through the cross, thereby bringing the hostility to an end.
Pagina 163 - Buy those things that we have need of against the feast ; or, that he should give something to the poor. He then having received the sop went immediately out : and it was night. Therefore, when he was gone out, Jesus said, Now is the Son of man glorified, and God is glorified in him.
Pagina 155 - Who will ascend into heaven?' (that is, to bring Christ down) 'or ' Who will descend into the abyss?
Pagina 81 - Lord, Lord,' will enter the kingdom of heaven, but only he who does the will of my Father who is in heaven. Many will say to me on that day, 'Lord, Lord, did we not prophesy in your name, and in your name drive out demons and perform many miracles?' Then I will tell them plainly, 'I never knew you. Away from me, you evildoers!
Pagina 11 - His divine power has granted to us all things that pertain to life and godliness, through the knowledge of him who called us to his own glory and excellence, by which he has granted to us his precious and very great promises, that through these you may escape from the corruption that is in the world because of passion, and become partakers of the divine nature.
Pagina 107 - For the Lord Himself will descend from heaven with a shout, with the voice of an archangel, and with the trumpet of God. And the dead in Christ will rise first. Then we who are alive and remain shall be caught up together with them in the clouds to meet the Lord in the air. And thus we shall always be with the Lord.
Pagina 107 - For when they rise from the dead, they neither marry nor are given in marriage, but are like angels in heaven.
Pagina 61 - For though I should walk in the midst of the shadow of death, I will fear no evils, for thou art with me.