GENESIS II.

7. 2, 3. And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made. And God blessed the seventh day, and sanctified it : because that in it he had rested from all his work which God created and made.

v. 7. And the Lord God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.

v. 9. And out of the ground made the Lord God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of knowledge of good and evil.

v. 15. And the Lord God took the man, and put him into the garden of Eden to dress it and to keep it.

v. 16, 17. And the Lord God commanded the man, saying, Of every tree of the garden thou mayest freely eat: But of the tree of the knowledge of good and evil, thou shalt not eat of it; for in the day that thou eatest thereof thou shalt surely die.

v. 18. And the Lord God said, It is not good that the man should be alone; I will make him an help meet for him.

v. 22. And the rib, which the Lord God had taken from man, made he a woman, and brought her unto the man.

v. 23. And Adam said, This is now bone of my bones, and flesh of my flesh.

v. 24. Therefore shall a man leave his father and his mother, and shall cleave unto his wife and they shall be one flesh.

:

NEW TESTAMENT.

in earth, visible and invisible, whether thrones, or dominions, or principalities, or powe all things were created by him, and him.

Luke xxiii. 56. And they returned, and prepared spices and ointments; and rested the Sabbath day according to the commandment.

Matt. xvi. 26. What is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul.

Rev. xxii. 2. In the midst of the street of it, and on either side of the river, was there the tree of life.

2 Thes. iii. ro. This we commanded you, that if any would not work, neither should he eat.

Rom. vi. 23. For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.

I Cor. xi. 9. Neither was the man created for the woman; but the woman for the man.

1 Cor. xi. 8. For the man is not of the woman; but the woman of the man.

Eph. v. 30. For we are members of his body, of his flesh, and of his bones.

Matt. xix. 4, 5. Have ye not read, that he which made them at the beginning, made them male and female, and said, for this cause shall a man leave father and mother, and shall cleave to his wife and they twain shall be one flesh.

GENESIS II.

v. 25. And they were both naked, the man and his wife, and were not ashamed.

Chap iii. 1. Now the serpent was more subtil than any beast of the field which the Lord God had made. And he said unto the woman; Yea, hath God said, ye shall not eat of every tree of the garden?

v. 2. And the woman said unto the serpent, We may eat of the fruit of the trees of the garden; but of the fruit of the tree which is in the midst of the garden, God hath said, ye shall not eat of it, neither shall ye touch it, lest ye die.

v. 4-6. And the serpent said unto the woman, Ye shall not surely die. . . . . . .

v. 6. And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat.

7. 7. And the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together, and made themselves aprons.

v. 8-11. And they heard the voice of the Lord God walking in the garden in the cool of the day. . . . . And the Lord God called unto Adam, and said unto him, Where art thou? And he said, I heard thy voice in the garden, and I was afraid. because I was naked; and I hid myself: and he said, Who told thee that thou wast naked? Hast thou eaten of the tree, whereof I commanded thee that thou shouldest not eat?

V. 12, 13. And the man said, The woman whom thou gavest to be with me, she gave me of the tree, and I did eat. And the Lord God said unto the woman, What is this that thou hast done? And the woman said, The serpent beguiled me, and I did eat.

NEW TESTAMENT.

Rom. iii. 20. By the law is the knowledge of sin.

2 Cor. xi. 3. But I fear, lest by any means, as the serpent beguiled Eve, through his subtilty, so your minds should be corrupted from the simplicity that is in Christ.

I Peter v. 8. Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour.

1 Tim. ii. 14. Adam was not deceived, but the woman being deceived was in the transgression.

...

Rev. iii. 17. And knowest not that thou art wretched, and miserable, and poor, and blind, and naked.

I Cor. xv. 22. For as in Adam all die, even so in Christ shall all be made alive.

John xviii. 1. When Jesus had spoken these words, he went forth with his disciples over the brook Cedron, where was a garden, into the which he entered and his disciples.

Chap xix. 41. Now in the place where he was crucified there was a garden.

Jas. iv. 7. Resist the devil, and he will flee from you.

GENESIS III.

2. 14, 15. And the Lord God said unto the serpent, Because thou hast done this, thou art cursed above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life and I will put enmity between thee and the woman, and between thy seed and her seed.

It shall bruise thy head.

And thou shalt bruise his heel.

v. 16. Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee.

V. 17. And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it; cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life.

v. 18. Thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field;

7. 19. In the sweat of thy face shalt thou eat bread, till thou return unto

NEW TESTAMENT.

Matt. xiii. 27-38. Sir, didst not thou sow good seed in thy field? from whence then hath it tares? He said unto them, An enemy hath done this. . . . The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one; the enemy that sowed them is the devil.

1 John iii. 8. For this purpose the Son of God was manifested, that he might destroy the works of the devil.

Heb. ii. 14. Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil.

Luke xxii. 22. And truly the Son of Man goeth, as it was determined; but woe unto that man by whom he is betrayed!

John vi. 70, 71. Jesus answered them, Have not I chosen you twelve, and one of you is a devil? He spake of Judas Iscariot the son of Simon : for he it was that should betray him.

Eph. v. 22. Wives, submit yourselves unto your own husbands, as unto the Lord, for the husband is the head of the wife.

1 Cor. xi. 3. The head of the woman is the man.

2 Thes. iii. 8. Neither did we eat any man's bread for nought; but wrought with labour and travail night and day, that we might not be chargeable to any of you.

GENESIS III.

the ground; for out of it wast thou taken : for dust thou art, and unto dust shalt thou return.

v 21. Unto Adam also and to his wife did the Lord God make coats of skins, and clothed them.

v. 23. Therefore the Lord God sent him forth from the garden of Eden, to till the ground from whence he was taken.

V. 24. So he drove out the man; and he placed at the east of the garden of Eden Cherubims, and a flaming sword which turned every way, to keep the way of the tree of life.

Chap. iv. 1, 2. And Adam knew Eve his wife; and she conceived, and bare Cain, and said, I have gotten a man from the Lord. And she again bare his brother Abel. And Abel was a keeper of sheep, but Cain was a tiller of the ground.

3, 4. And in process of time it came to pass, that Cain brought of the fruit of the ground, an offering unto the Lord.

And Abel, he also brought of the firstlings of his flock and of the fat

me.

Rev. iii. 18. I counsel thee to buy of white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear.

I Cor. i. 30. But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption.

1 Cor. xv. 47. The first man is of the earth, earthy; the second man is the Lord from heaven.

Matt. xxvi. 30, 31. And when they had sung an hymn, they went out into the mount of Olives. Then saith Jesus unto them, All ye shall be offended because of me this night for it is written, I will smite the shepherd, and the sheep of the flock shall be scattered abroad.

Luke xxii. 41-44. And he was withdrawn from them about a stone's cast, and kneeled down, and prayed, saying, Father, if thou be willing, remove this cup from me nevertheless not my will, but thine, be done.

And there appeared an angel unto him. from heaven, strengthening him.

And being in an agony he prayed more earnestly and his sweat was as it were great drops of blood falling down to the ground.

GENESIS IV.

NEW TESTAMENT.

thereof. And the Lord had respect unto Abel and to his offering.

v. 5-7. But unto Cain and to his offering he had not respect. And Cain was very wroth, and his countenance fell.

And the Lord said unto Cain, Why art thou wroth? . . . If thou doest well, shalt thou not be accepted?

v. 8. And Cain talked with Abel his brother; and it came to pass, when they were in the field, that Cain rose up against Abel his brother, and slew him.

v. 9. And the Lord said unto Cain, Where is Abel thy brother? and he said, I know not: Am I my brother's keeper?

V. 10. And he said, What hast thou done? the voice of thy brother's blood crieth unto me from the ground.

v. 16. And Cain went out from the presence of the Lord, and dwelt in the land of Nod, on the east of Eden.

v. 25. And Adam knew his wife again, and she bare a son, and called his name Seth for God, said she, hath appointed me another seed instead of Abel whom Cain slew.

Chap. v. 1. This is the book of the generations of Adam. In the day that God created man, in the likeness of God made he him.

v. 5. And all the days that Adam lived were nine hundred and thirty years, and he died.

Heb. ix. 22. blood is no remission.

without shedding of

Rom. x. 3. They being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.

1 John iii, 15. Whosoever hateth his brother is a murderer.

V. I 2. Not as Cain, who was of that wicked one, and slew his brother. And wherefore slew he him? Because his own works were evil, and his brother's righteous.

John viii. 44. Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him.

Heb. xii. 24. And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel.

2 Thes. i. 9. Who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power.

Rom. ix. 8. They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed.

Luke iii. 38. Which was the son of Enos, which was the son of Seth, which was the son of Adam, which was the Son of God.

Rom. vi. 23. For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.