25. O! foolish men, and of a heart slow in believing all that the prophets have spoken. Wakef. O thoughtless men, and backward to believe things which have been all predicted by the prophets. Camp. V 53. And they did him obeisance. New. I. V. But they fell down before him. Wakef. John, I. 1. In the beginning was Wisdom, and Wisdom was with God, and Wisdom was God. Wakef. -the word was a god. I. V. 3. All things were made by it. Wakef. All things were done by him. I. V. 4. What was made had life in it. Wakef. 5. The darkness hindered it not. Wakef. -overspread it not. New. I. V. admitted it not. Camp. 8. 9. To bear testimony of that light; that true light, &c. Wakef. 9. That was the true light, which having come into the world, is enlightening every man. I. V. 10. He was in the world, and the world was enlightened by him. I. V. 11. He came to his own home, and his own family did not receive him. Camp. 14. And the word was flesh, and full of kindness and truth he dwelt among us; and we beheld his glory, the glory as of the only son who came from the Father. I. V. And this wisdom became flesh, and dwelt among us, full of favor and truth; and we saw his brightness, a brightness from the Father, like the brightness of an only son. Wakef. 21. Art thou a prophet? New. 30. After me cometh a man, who is before me; for he is my principal. I. V. II. 18. By what miracle dost thou shew us thy title to do these things? Camp. 24. Because he knew them all. Camp. I. V. New. knew him. Wakef. Because all III. 3. Except a man be born again, he cannot discern the kingdom of God. Wakef. he cannot discern the reign of God. Camp. 4. How can a grown man be born? Camp. 13. The Son of man whose abode is heaven. Camp. 21. That his deeds may appear: because they are wrought in God. Wakef. That it may be manifest, that his actions are agreeable to God. Camp. That his deeds may be made manifest, that they are wrought through faith in God. I. V. New. IV. 10. If thou hadst known this kindness of God. Wakef. If thou knewest the bounty of God. I. V. New. 14. Springing up for an everlasting life. Wakef. 20. Do ye say that in Jerusalem is the place where we ought to worship. Wakef. 23. But the time cometh or rather is come. Camp. V. 4. For an angel at a certain season used to bathe himself. Wakef. 31. Though I bear testimony to myself, is not this testimony true? Wakef. 35. But ye chose to rejoice for a moment only in his light. Wakef. But ye chose to rejoice for a short time only in his light. I. V. 37. 38. Did ye never hear his voice; or see his form? Or have ye forgotten his declaration, that ye believe not him whom he hath commissioned? Camp. Have ye never heard his voice, nor seen his form? And have ye not his word abiding among you, that on him whom he hath sent, ye believe not? I. V. 39. Ye search the Scriptures, because ye think to obtain by them eternal life. Camp. Ye search the Scriptures, because ye think that ye have in them eternal life. Wakef. VI. 29. This is the work of God, to believe on the man whom he hath sent. Wakef. 32. Moses gave you not that bread of heaven, but my Father; who is now giving you the true bread of heaven. Wakef. 60. This is hard doctrine, who can understand it? Camp. I. V. New. This is a harsh doctrine, who can practise it? Wakef. 63. It is the breath that giveth life; the body is of no use without it. Wakef. 70. Yet one of you is a spy. Camp. -an accuser. Wakef. a false accuser. I. V. New. VII. 24. Judge not from personal regards, but judge according to justice. Camp. 1 26. Do the rulers indeed acknowledge that this is the Messiah? Camp. Are the rulers really convinced that this is the Christ? Wakef. 28. Do ye know, both who and whence I am? Camp. Do ye both know me and know whence I am? I. V. Do ye know me then, and know also whence I am? Wakef. 38. He who believeth on me as the scripture hath commanded him, &c. Wakef. 52. Dost thou also stand up for Galilee? Search, and thou wilt see that the prophet is not to arise out of Galilee. Wakef. VIII. 11. Neither will I be thine accuser. Wakef. 15. Ye judge from passion, I judge nobody. Camp. 37. My doctrine thriveth not in you. Wakef. 46. Which of you convicteth me of falsehood. I. V. Camp. 59. Before Abraham was born, I am he. I. V. Wakef. Before Abraham was born, I am. Camp. New. IX. 39. For punishment am I come into this world. Wakef. X. 9. I am the door: through me if any sheep enter, it will be safe. Wakef. 18. I have authority to lay it down, and I have authority to receive it again. This commission I have received from my Father. I. V. I have a commission, &c. This charge I received, &c. Wakef. 30. I and the Father are one thing. Wakef. XI. 4. This sickness is unto death only for the glory of God. Wakef. 10. But if he walk by night, he doth stumble because the light is not in the world. Wakef. 16. Must we also go, and expose ourselves to destruction with him? Wakef. XII. 5. Why was not this ointment, worth three hundred pence, sold and given to the poor. Wakef. 6. Because he kept the purse, and used to steal what was put therein. Wakef. 24. It remaineth but a single grain. Wakef. I. V. It remaineth single. Camp. 31. Now will this world pass sentence; now will the ruler of this world be scornfully rejected. Wakef. 39. And of their unwillingness to believe, Esaiah had spoken, &c. Wakef. XIII. 7. Thou knowest not what I am doing now; but thou wilt know when I have done. Wakef. —but thou wilt know presently. I. V. XIV. 1. Put your trust in God; put your trust also in me. Wakef. Believe in God, &c. I. V. New. Camp. 3. And when I have been to prepare a place for you. Wakef. And after I shall have gone, &c. I. V. Camp. And although I go, &c. New. 7. And ye very soon will know him, and see him. Wakef. 27. Though I give not unto you such peace as the world giveth, let not your heart be troubled nor dismayed. Wakef. 31. But this must be that the world may know, &c. Camp. I. V. And I have nothing now to do but to convince the world that I love the Father and do as he commanded me. Wakef. XV. 16. I chose you and I placed you on the vine, that ye may go on bearing fruit. Wakef. 26. When the advocate is come. I. V. Wakef. When the monitor is come. Camp. XVI. 1. These things I tell you, that ye may not be ensnared. Camp. These things have I spoken unto you, that ye may not fall off from me. Wakef. that ye may not offend. New. I. V. XVII. 1. When Jesus had ended this discourse. Camp. After Jesus had spoken these things. Wakef. 12. None of them is destroyed, but the son of destruction. I. V. New. Not one of them is lost but the son of mischief; whereby the scripture is fulfilled. Wakef. as the scripture foretold. Camp. XVIII. 37. Thou sayest truly that I am a king. I. V. Thou sayest truly, for I am a king. New. in marg. Thou sayest truly : I am a king. For this end was I born, and for this end I came into the world, that I might bear testimony to this truth. Wakef. 38. What is truth to me? Wakef. XXI. 25. But if they were written every one, I do not think, that the world even then would receive the books which should be written. Wakef. PHILIPPI DE ROMANIS ODE ROMÆ CONDITA. IN OBITUM ELIZABETHE DEVONIE DUCISSE. INTERMINATIS imbribus, et nive, Et morte sæva Tu quoque frangeris, Quippe opus eximium Maronis, Cur dempta caris, ELISABETH, negas Tot signa, monstrabasque partem Ne gloriandam læde modestiam : Sile, oro, luctatam beato Cui fata parcent, undique dum ruunt! Non minuit brevis hora templum ? Spelunca Pauli, Relligio loci III. NONAS APRILIS. PUERILIA. No. VI. [Continued from No. LXIII.] Sauli in Gilboa Fragmenta Quædam. C. K. |