On Not Speaking Chinese: Living Between Asia and the WestPsychology Press, 2001 - 230 pagini In this major new book, leading cultural thinker Ien Ang engages with urgent questions of identity in an age of globalisation and diaspora. The starting point for Ang's discussion is the experience of visiting Taiwan. Ang, a person of Chinese descent, born in Indonesia and raised in the Netherlands, found herself "faced with an almost insurmountable difficulty" - surrounded by people who expected her to speak to them in Chinese. She writes: "It was the beginning of an almost decade-long engagement with the predicaments of `Chineseness' in diaspora. In Taiwan I was different because I couldn't speak Chinese; in the West I was different because I looked Chinese". From this autobiographical beginning, Ang goes on to reflect upon tensions between `Asia' and `the West' at a national and global level, and to consider the disparate meanings of `Chineseness' in the contemporary world. She offers a critique of the increasingly aggressive construction of a global Chineseness, and challenges Western tendencies to equate `Chinese' with `Asian' identity. Ang then turns to `the West', exploring the paradox of Australia's identity as a `Western' country in the Asian region, and tracing Australia's uneasy relationship with its Asian neighbours, from the White Australia policy to contemporary multicultural society. Finally, Ang draws together her discussion of `Asia' and `the West' to consider the social and intellectual space of the `in-between', arguing for a theorising not of `difference' but of `togetherness' in contemporary societies. |
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Pagina i
... society . Finally , Ang draws together her discussion of ' Asia ' and ' the West ' to consider the social and ... societies . Ien Ang is Professor of Cultural Studies and Director of the Institute for Cultural Research at the University ...
... society . Finally , Ang draws together her discussion of ' Asia ' and ' the West ' to consider the social and ... societies . Ien Ang is Professor of Cultural Studies and Director of the Institute for Cultural Research at the University ...
Pagina 4
... societies and peoples who are somehow subsumed under these terms . We know , commonsensically , which are Asian countries , and millions of people living in these countries - as well as in the West - would call themselves Asians ( as ...
... societies and peoples who are somehow subsumed under these terms . We know , commonsensically , which are Asian countries , and millions of people living in these countries - as well as in the West - would call themselves Asians ( as ...
Pagina 6
... societies were supposedly more harmonious , more morally upright , and more efficient and disciplined than those of the West , which they painted as increasingly violent , decadent and disorderly . In this discourse , ' Asia ' - Asian ...
... societies were supposedly more harmonious , more morally upright , and more efficient and disciplined than those of the West , which they painted as increasingly violent , decadent and disorderly . In this discourse , ' Asia ' - Asian ...
Pagina 7
... society , a ' banana republic ' . I came to live and work in Australia in 1991 after having spent twenty - five years in Western Europe . I left a Europe that had just undergone massive upheaval after the fall of the Berlin Wall in 1989 ...
... society , a ' banana republic ' . I came to live and work in Australia in 1991 after having spent twenty - five years in Western Europe . I left a Europe that had just undergone massive upheaval after the fall of the Berlin Wall in 1989 ...
Pagina 14
... society is that it does not respond to the dynamism that occurs when different groups come to live and interact together , ' tumbled into endless connection ' as Geertz put it . It is an all too ordered and well - organized image of society ...
... society is that it does not respond to the dynamism that occurs when different groups come to live and interact together , ' tumbled into endless connection ' as Geertz put it . It is an all too ordered and well - organized image of society ...
Cuprins
On not speaking Chinese diasporic identifications and postmodern ethnicity | 21 |
Can one say no to Chineseness? Pushing the limits of the diasporic paradigm | 37 |
Indonesia on my mind diaspora the Internet and the struggle for hybridity | 52 |
Undoing diaspora questioning global Chineseness in the era of globalization | 75 |
Beyond the West negotiating multiculturalism | 93 |
Multiculturalism in crisis the new politics of race and national identity in Australia | 95 |
Asians in Australia a contradiction in terms? | 112 |
Racialspatial anxiety Asia in the psychogeography of Australian whiteness | 126 |
Identity blues rescuing cosmopolitanism in the era of globalization | 150 |
Beyond identity living hybridities | 161 |
Localglobal negotiations doing cultural studies at the crossroads | 163 |
Im a feminist but other women and postnational identities | 177 |
Conclusion togetherindifference the uses and abuses of hybridity | 193 |
Notes | 202 |
Bibliography | 211 |
226 | |
The curse of the smile ambivalence and the Asian woman in Australian multiculturalism | 138 |
Alte ediții - Afișează-le pe toate
On Not Speaking Chinese: Living Between Asia and the West Ien Ang Nu există previzualizare disponibilă - 2001 |
Termeni și expresii frecvente
Aboriginal ambivalence Anglo-Celtic Anglo-Celtic Australians argue articulated Asia Asians in Australia assimilation Australian national become border borderlands boundaries centre century Chapter Chinese culture Chinese diaspora Chinese Indonesians claim colonial complex construction contemporary context cosmopolitan crisis crossroads cultural China cultural diversity cultural studies desire diasporic intellectual difference discourse of multiculturalism dominant Dutch economic ethnic Chinese European example experience feel feminism feminist forces global city groups hegemony historical homeland homogeneity Huaren hybridity ibid identification identity politics ideological imagined community immigration important increasingly indigenous Indonesian Chinese living means metaphor migrants minority modern multicultural Australia multiculturalism nation-state national identity non-Chinese non-white official overseas Chinese Pauline Hanson peranakan peranakan Chinese population position postcolonial postmodern precisely pribumi problematic question race racial racism relations represented sense significance social society space speak Chinese specific symbolic territorial tolerance transnational West Western White Australia policy white/Western women words