Malachi, forbids divorce and polygamy,
60; peculiar relation to Levitical
law, 82, 403.
Malthus, 339.
Marcus Aurelius, Soliloquies, 25; ideal
of life, 26; humility, 147; resigna-
tion, 30; ideas in common with those
of Christians, 148.
Marsiglio's Defensor Pacis, 178 n.
Mary, Queen, 265.
Mather, Cotton, 227 n., 232.
Max Müller, 298 n.
Maximilian of Bavaria, 216.
Mayne, ancient law, 43 n., 52 n.; on
theological terms, 397; customary
law, 407.
Mediaeval attempt to save the world,
185; its failure, 186, 193; its bene-
fits, 189, 193.
Mediaeval theory of government, 176,
179.
Medicine, progress in, 280.
Merivale's Conversion of the Roman
Empire, 149.
Mill, J. S., 47. 393, 399.
Milman's Latin Christianity, 178 n.,
181 n., 186 n., 201.
Milton, 272.
Miraculous powers in the Church, 157.
Mission Actuelle des Souverains, 9 n.,
355, 385.
Molini, 215.
Montesquieu, 51 n.
Moral ideal, the centre of Christianity,
144; its changes, 151.
Moral ideas, how they spread, 148.
More, 190, 251.
Nation, the, God's ordinance, 320; the
only complete society, 321; is in the
fullest sense a church, 322; its rulers
are pastors, 323; its organization as
a church, 324, 349; its chief duty,
352.
National life asserted in the Reforma-
tion, 197.
'Natural religion,' 84 n., 97 n.
Neander; Life of Christ, 103; Memo-
rials of Christian Life, 185.
Nebuchadnezzar, 40.
Neoplatonism, 147.
New England, settlements in, 227.
Newton, 280.
Nicaea, Council of, 165, 171.
Nicodemus, Gospel of, 109.
Old Testament, as basis for history, 51,
400-7; importance of, 91.
Optatus, on Church and Empire, 177.
Origen, 146.
Palfrey's History of New England,
227.
Papal Encyclical and Syllabus, 6, 368,
378.
Papal system, 41; its rise, 171; rela-
tion to Empire, 176; vast claims,
183, 188; aimed not at liberty but
dominion, 257.
Paraguay, 216.
Parish, the, is a little nation, 335 ; and
a section of the National Church,
428.
Parliament, its position in the Church
system, 262, 266, 267, 412; the
Long, 275; in the reign of Charles
II, ib.; its action in the 17th cen-
tury, ib.
Paul of Samosata, 160 n.
Pericles on Athenian character, 54.
Perry's History of the Church of Eng-
land, 270.
Persian Empire, 40.
Peter Martyr, 221, 265.
Phoenicians contrasted with Israel, 56.
Pilate, Acts of, 109.
Pippin, 180.
Plato; the death of the just man, 24;
ideal of life, 26; influence on Chris-
tian theology, 43; protest against
false conceptions of God, 156.
Pliny's letter to Trajan, 134, 145, 423.
Plutarch, 148.
Politics properly religious, 38, 241, 256.
Polygamy in Israel, 59.
Praemunire and Provisors, 240.
Prayer, 302; freely exercised at first,
131.
Prayer Book, 263; Second, of Edward
VI, 261; defended by Hooker, 268.
Preaching, 304; freely exercised at
first, 131; 'Ecce Homo' on, 417.
Presbyterianism, its religious value,
225; influence on education, 226.
Presbyters in early Church, 128.
Priesthood of all believers, 294.
Priscillianists, 168.
Prophets, 28; their policy, 80; their
individuality, 85; in the Church, 120.
Prussia, alteration of Church Law in,
4II.
Psalms, expressing the national life, 53,
86.
Public worship, system of, 255; not
identical with the Church, 300; the
parent of other organizations, ib.; its
needs, 331.
Puritan emigrants, 227; their aims,
228; their laws, 230; difficulties in
their theory of life, 232; benefits
conferred by their action, 235.
Puritans, 267: criticism of, 270; not
dominant at first, 272; their political
ideal, 273; their ruin, 274; and sur-
vival, 275.
Pym, 272, 274, 276.
Raymond Lully, 185.
Redemption, universal need of, 28;
connected with sense of sin, 281.
Reform Act, 275.
Reformatio Legum Eccles., 265.
Reformation, the result of mediaeval
Church life, 191; a fresh attempt to
Christianize society, 193; not nega-
tive but positive, 194; conducive to
freedom, 199.
Reformation in England, political, 241;
settlement of, 228; phases of, 263.
Reforms, resisted by representatives of
the Church, 6.
Religion, the ideal of life, 42; etymo.
logy of, 48; concerned with human
relations, 49, 95.
Religious worship, Christian idea of,
332. See PUBLIC WORSHIP.
Renaissance, 190.
Renan, on synagogues, 126 n.
Revolution, The English, 275, 276.
Richardson, Dr., on Mosaic Law, 70.
Ridley, Bishop, 261.
Roman Empire, 40, 41; The Holy, 176,
178.
Stubbs, Constitutional History, 239 n.;
Hist. Appendix on Eccles. Courts,
245 n.
Submission of the clergy, 245.
Supremacy of the Crown, 245; its real
significance, 246; approved by men
of progress, 249; and of piety, 250,
253; vindication of, 253; devolves
on Prime Minister, 262; perversion
of, 271.
Switzerland, attempts at reformed Chris-
tian life in, 213.
Synagogues, their constitution, 119;
their functions, 126, 12ón.; proto-
types of churches, 126, 131.
Synods, not the organs of liberty of
conscience, 257-
Tilly, 216.
Toleration Act, 276.
Trade, its bearing on religion, 37, 314,
318; ministers to knowledge and
love, 319; business life becomes
Church life, 320; Christian and co-
operative, 347, 349; competition not
essential to, 348; Government action
in, ib.
Treaties of Paris and Berlin, 352, 427.
Tribunals in Israel, 72.
Tunstal, Bp., 251.
Tyndale, William, 186, 188; awakes
a thirst for knowledge, 195, 199; his
teaching the underlying force of the
Reformation, 240; approves royal
supremacy, 250; his life and views,
251.
Tyndall, Address at Belfast, 21, 389.
Ulrich von Hutten, 197.
Ultramontanism, 173.
Universal Church, not yet organized,
324, 353; should prevent war, 325,
355; previous efforts to form it, 326;
is the object of hope, 327; its chief
objects, 355
Van Eyk's picture of the Immaculate
Lamb, 10 n.
Virtues of early Christians, 157.
Wesley, 278.
Wilberforce, 279.
William the Conqueror, 183, 239.
William of Ockham, 178 n.
Williams, Roger, 232, 234.
Witanagemot, 239.
Wolfgang Musculus, 218.
Wolsey, 252.
Woolsey's International Law, 327 n.,426.
World, senses of the word, 5; trans-
formed by the Christian spirit, 44,
112; uses of Greek words for, 378.
World to come, 167.
Worship, public, Society for, not the
Church, 300; capable of universality,
302; will maintain its supremacy,
329; must not separate itself from
other parts of life, 332; is mis-
trusted, 334; may be ruined, 337.
Wycliff, 190.
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