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stocked. We have had a second, much more violent than the first ; and you must not be surprised if, by next post, you hear of a burning mountain sprung up in Smithfield. In the night between Wednesday and Thursday last, (exactly a month since the first shock,) the earth had a shivering fit between one and two ; but so slight that, if no more had followed, I don't believe it would have been noticed. I had been awoke, and had scarce dozed again—on a sudden I felt my bolster lift up my head; I thought somebody was getting from under my bed, but soon found it was a strong earthquake, that lasted near half a minute, with a violent vibration and great roaring. I rang my bell ; my servant came in, frightened out of his senses ; in an instant we heard all the windows in the neighbourhood flung up. I got up and found people running into the streets, but saw no mischief done: there has been some; two old houses flung down, several chimneys, and much chinaware. The bells rung in several houses. Admiral Knowles, who had lived long in Jamaica, and felt seven there, says this was more violent than any of them; Francesco prefers it to the dreadful one at Leghorn. The wise say, that if we have not rain soon, we shall certainly have more. Several people are going out of town, for it has nowhere reached above ten miles from London ; they say, they are not frightened, but that it is such fine weather, “ Lord ! one can't help going into the country! The only visible effect it has had, was on the Ridotto, at which, being the following night, there were but four hundred people. A parson, who came into White's the morning of earthquake the first, and heard bets laid whether it was an earthquake or blowing up of powder mills, went away exceedingly scandalized, and said, “ I protest, they are such an impious set of people, I believe if the last trumpet was to sound, they would bet puppet-show against judgment.” If we get any nearer still to the torrid zone, I shall pique myself on sending you a present of cedrati and orange-flower water : I am already planning a terreno for Strawberry Hill.

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You will not wonder so much at our earthquakes, as at the effects they have had. All the women in the town have taken them up upon the foot of judgments; and the clergy, who have had no windfalls of a long

season, have driven horse and foot into this opinion. There has been sa shower of sermons and exhortations. Secker, the jesuitical-Bishop

of Oxford, began the mode. He heard the women were all going out of town to avoid the next shock; and so, for fear of losing his Easter offerings, he set himself to advise them to await God's good pleasure in fear and trembling. But what is more astonishing, Sherlock, who has much better sense, and much less of the popish confessor, has been running a race with him for the old ladies, and has written a pastoral letter, of which ten thousand were sold in two days; and fifty thousand have been subscribed for since the two first editions.

I told you the women talked of going out of town; several families have literally gone, and many more going to day and to morrow; for what adds to the absurdity, is, that the second shock having happened exactly a month after the former, it prevails that there will be a third on Thursday next, another month, which is to swallow


London. I am almost ready to burn my letter now I have begun it, lest you

should think I am laughing at you; but it is so true, that Arthur of White's told me last night, that he should put off the last ridotto, which was to be on Thursday, because he hears nobody would come to it. I have advised several who are going to keep their next earthquake in the country, to take the bark for it, as it is so periodic *. Dick Leveson and Mr. Rigby, who had supped and staid late at Bedford House the other night, knocked at several doors, and in a watchman's voice cried, “ Past four o`clock, and a dreadful earthquake !” But I have done with this ridiculous panic: two pages were too much to talk of it.

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I had not time to finish my letter on Monday. I return to the earthquake, which I had mistaken; it is to be to-day. This frantic terror prevails so much, that within these three days seven hundred and thirty coaches have been counted passing Hyde Park corner, with whole parties removing into the country. Here is a good advertise. ment which I cut out of the papers to day.

"On Monday next will be published (price 6d.) a true and exact list of all the nobility and gentry who have left, or shall leave, this place through fear of another earthquake.”

Several women have made earthquake gowns, that is, warm gowns to sit out of doors all to-night. These are of the more courageous. One woman, still more heroic, is come to town on purpose : she says all her friends are in London, and she will not survive them. But what will you think of Lady Caroline Pelham, Lady Frances Arundel, and Lord and Lady Galway, who go this evening to an inn ten miles out of town, where they are to play at brag till five in the morning, and then come back-1 suppose, to look for the bones of their husbands and families under the rubbish *.

* “I remember," says Addison, in the two hundred and fortieth Tatler, “ when our whole island was shaken with an earthquake some years ago, that there was an impudent mountebank who sold pills, which, as he told the country people, were very good against an earthquake !"

I did not doubt but you would be diverted with the detail of absurdities that were committed after the earthquake. I could have filled more paper with such relations, if I had not feared tiring you. We have swarmed with sermons, essays, relations, poems, and exhortations on that subject. One Stukely, a parson, has accounted for it, and I think prettily, by electricity--but that is the fashionable cause, and every thing is resolved into electrical appearances, as formerly every thing was accounted for by Descartes's vortices and Sir Isaac's gravitation; but they all take care, after accounting for the earthquake systematically, to assure you that still it was nothing less than a judgment. Dr. Barton, the rector of St. Andrews, was the only sensible, or at least honest, divine, upon the occasion. When some women would have had him pray to them in his parish church against the intended shock, he excused himself on having a great cold. “ And besides," said he, “you may go to St. James's Church; the Bishop of Oxford is to preach there all night about earthquakes." Turner, a great chinaman, at the corner of next street, had a jar cracked by the shock: he originally asked ten guineas for the pair; he now asks twenty, “ because it is the only jar in Europe that had been cracked by an earthquake."


DR. FRANKLIN. SAVAGES we call them, because their manners differ from ours, which we think the perfection of civility. They think the same of theirs.

Perhaps if we could examine the manners of different nations with

* "Incredible numbers of people left their houses, and walked in the fields or lay in boats all night: many persons of fashion in the neighbouring villages sat in their coaches till daybreak; others went to a greater distance, so that the roads were never more thronged.”—Gentleman's Magazine.

impartiality, we should find no people so rude as to be without any rules of politeness, nor any so polite as not to have some remains of rudeness.

The Indian men, when young, are hunters and warriors; when old, counsellors; for all their government is by counsel of the sages;

there is no force, there are no officers to compel obedience, or inflict punishment. Hence, they generally study oratory; the best speaker having the most influence. The Indian women till the ground, dress the food, nurse and bring up the children, and preserve and hand down to posterity the memory of public transactions. The employments of men and women are accounted natural and honourable; having few artificial wants, they have abundance of leisure for improvement by conversation. Our laborious manner of life, compared with theirs, they esteem slavish and base ; and the learning on which we value ourselves they regard as frivolous and useless. An instance of this occurred at the treaty of Lancaster, in Pennsylvania, anno 1744, between the government of Virginia and the Six Nations. After the principal business was settled, the commissioners from Virginia acquainted the Indians by a speech, that there was at Williamsburg a college, with a fund for educating youth ; and that, if the Six Nations would send half a dozen of their young lads to that college, the government would take care they should be well provided for, and instructed in all the learning of the white people. It is one of the Indian rules of politeness not to answer a public proposition on the same day that it is made ; they think it would be treating it as a light matter, and that they show it respect by taking time to consider it as of a matter important. They therefore deferred their answer till the day following ; when their speaker began by expressing their deep sense of the kindness of the Virginian government in making them that offer. “ For we know,” says he, that you highly esteem the kind of learning taught in those colleges, and that the maintenance of our young men with you would be very expensive to you. We are convinced, therefore, that you mean to do us good by your proposal, and we thank you heartily. But you, who are wise, must know, that different nations have different conceptions of things, and you will therefore not take it amiss if our ideas of this kind of education happen not to be the same with yours. We have had some experience of it; several of our young people were formerly brought up at the colleges of the northern provinces; they were instructed in all your sciences; but when


they came back to us they were bad runners, ignorant of every means of living in the woods, unable to bear either cold or hunger, knew neither how to build a cabin, take a deer, or kill an enemy; spoke our language imperfectly; were therefore neither fit for hunters, warriors, or counsellors; they were totally good for nothing. We are, however, not the less obliged by your kind offer, though we decline accepting it; and to show our grateful sense of it, if the gentlemen of Virginia will send us a dozen of their sons, we will take great care of their education, instruct them in all we know, and make men of them.

Having frequent occasions to hold public councils, they have acquired great order and decency in conducting them. The old men sit in the foremost ranks, the warriors in the next, and the women and children in the hindermost. The business of the women is to take exact notice of what passes, imprint it in their memories (for they have no writing), and communicate it to their children. They are the records of the council, and they preserve traditions of the stipulations in treaties one hundred years back, which, when we compare with our writings, we always find exact. He that would speak, rises : the rest observe as profound silence. When he has finished, and sits down, they leave him five or six minutes to recollect, that if he has omitted any thing he intended to say, or has any thing to add, he may rise again and deliver it. To interrupt another, even in common conver

versation, is reckoned highly indecent. How different this is from the conduct of a polite British House of Commons, where scarce a day passes without some confusion that makes the Speaker hoarse in calling to order! and how different from the mode of conversation in the polite companies of Europe, where, if you do not deliver your sentence with great rapidity, you are cut off in the middle of it by the impatient loquacity of those you converse with, and never suffered to finish it!

The politeness of these savages in conversation is, indeed, carried to excess, since it does not permit them to contradict or deny the truth of what is asserted in their presence. By this means they indeed avoid disputes ; but then it becomes difficult to know their minds, or what impression you make upon them. The missionaries who have attempted to convert them to Christianity all complain of this as one of the greatest difficulties of their mission. The Indians hear with patience the truths of the gospel explained to them, and give their usual tokens

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