Newman on the Bible: Theory and Commentary : an Anthology

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Scepter Publishers, 2006 - 262 pagini
"This book presents selections from the commentaries on the Bible by Cardinal John Henry Newman. Although Newman never wrote an entire book about the Bible, his articles and sermons--which alone fill 12 volumes--abound with extensive comments on passages and issues as well as on problems of interpretation. His studies of characters such as Joshua, Saul and David provide great psychological insight. And his meditations on beloved or difficult New Testament passages bring both depth and light to their meaning"--

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Cuprins

Introduction
11
Acknowledgments
21
SOME PROBLEMS IN INTERPRETATION
29
HOW NOT TO READ SCRIPTURE
42
GENESIS
50
EXODUS
55
LEVITICUS
65
DEUTERONOMY
74
INTRODUCTION
125
ST MATTHEW
131
ST MARK
141
ST JOHN
168
ACTS
201
ROMANS
210
CORINTHIANS
222
GALATIANS
230

2344
76
JUDGES
81
KINGS I KINGS
92
KINGS II KINGS
102
BOOK OF WISDOM
116
COLOSSIANS
236
TIMOTHY
243
JAMES
251
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Despre autor (2006)

English clergyman John Henry Newman was born on February 21, 1801. He was educated at Trinity College, University of Oxford. He was the leader of the Oxford movement and cardinal after his conversion to the Roman Catholic Church. In 1822, he received an Oriel College fellowship, which was then the highest distinction of Oxford scholarship, and was appointed a tutor at Oriel. Two years later, he became vicar of St. Mary's, the Anglican church of the University of Oxford, and exerted influence on the religious thought through his sermons. When Newman resigned his tutorship in 1832, he made a tour of the Mediterranean region and wrote the hymn "Lead Kindly Light." He was also one of the chief contributors to "Tracts for the Times" (1833-1841), writing 29 papers including "Tract 90", which terminated the series. The final tract was met with opposition because of its claim that the Thirty-nine Articles of the Church of England are aimed primarily at the abuses of Roman Catholicism. Newman retired from Oxford in 1842 to the village of Littlemore. He spent three years in seclusion and resigned his post as vicar of St. Mary's on October 9, 1845. During this time, he wrote a retraction of his criticisms of the Roman Catholic Church and after writing his "Essay on the Development of Christian Doctrine," he became a Roman Catholic. The following year, he went to Rome and was ordained a priest and entered the Congregation of the Oratory. The remainder of Newman's life was spent in the house of the Oratory that he established near Birmingham. He also served as rector of a Roman Catholic university that the bishops of Ireland were trying to establish in Dublin from 1854-1858. While there, he delivered a series of lectures that were later published as "The Idea of a University Defined" (1873), which says the function of a university is the training of the mind instead of the giving of practical information. In 1864, Newman published "Apologia pro Vita Sua (Apology for His Life)" in response to the charge that Roman Catholicism was indifferent to the truth. It is an account of his spiritual development and regarded as both a religious autobiography and English prose. Newman also wrote "An Essay in Aid of a Grammar of Assent" (1870), and the novels "Loss and Gain" (1848), Callista" (1856) and "The Dream of Gerontius" (1865). Newman was elected an honorary fellow of Trinity College, Oxford, in 1877 and was made cardinal by Pope Leo XIII in 1879. He died on August 11, 1890.

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