hold a white horse," an emblem of victory and triumph, "and he that sat upon him was called Faithful and True." How different a character from that of mortal conquerors!" And in righteousness he doth judge and make war." War is generally a scene of injustice and lawless violence; and those plagues of mankind, we call heroes and warriors, use their arms to gratify their own avarice or ambition, and make encroachments upon others. Jesus, the prince of peace, makes war too, but it is in righteousness; it is in the cause of righteousness he takes up arms. The divine description proceeds: "His eyes were as a flame of fire; and on his head were many crowns," emblems of his manifold authority over the various kingdoms of the world, and the various regions of the universe. "And he was clothed with a vesture dipt in blood," in the blood of his enemies; "and his name was called, The Word of God; and the armies which were in heaven followed him upon white horses, clothed in fine linen, white and clean:" the whitest innocence and purity, and the beauties of holiness are, as it were, the uniform, the regimentals of these celestial armies. "And out of his mouth goeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron; and he treadeth the wine-press of the fierceness and wrath of Almighty God; and he hath on his vesture and on his thigh a name written, King of kings, and Lord of lords." In what manner the war is carried on between the armies of heaven and the powers of hell, we know not: but that there is really something of this kind we may infer from Rev. xii. 7. 9. "There was war in heaven; Michael and his angels fought against the dragon; and the dragon fought and his angels, and prevailed not, neither was their place found any more in heaven. And the great dragon was cast out, that old serpent, called the Devil and Satan."

Thus you see all the hosts of heaven are volunteers under the Captain of our salvation. Nay, he marshals the stars, and calls them by their names. The stars in their courses, says the sublime Deborah, fought against Sisera, the enemy of God's people. Judges v. 20. Every part of the creation serves under him, and he can commission a gnat, or a fly, or the meanest insect, to be

the executioner of his enemies. Fire and water, hurricanes and earthquakes; earthquakes, which have so lately shattered so great a part of our globe, now tottering with age, and ready to fall to pieces, and bury the inhabitants in its ruins; all these fight under him, and conspire to avenge his quarrel with the guilty sons of men. The subjects of his grace in particular are all so many soldiers; their life is a constant warfare; and they are incessantly engaged in hard conflict with temptations from without, and the insurrection of sin from within. Sometimes, alas! they fall; but their General lifts them up again, and inspires them with strength to renew the fight. They fight most successfully upon their knees. This is the most advantageous posture for the soldiers of Jesus Christ; for prayer brings down recruits from heaven in the hour of difficulty. They are indeed but poor weaklings and invalids; and yet they overcome, through the blood of the Lamb; and he makes them conquerors, yea, more than conquerors. It is the military character of Christians that gives the apostle occasion to address them in the military style, like a general at the head of his army. Eph. vi. 10-18. "Be strong in the Lord, and in the power of his might. Put on the whole armor of God, that ye may be able to stand against the wiles of the devil. Stand, therefore, having your loins girt about with truth, and having on the breastplate of righteousness, and your feet shod with the preparation of the gospel of peace; above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked. And take the helmet of salvation, and the sword of the spirit, which is the word of God, praying always with all prayer and supplication." The ministers of the gospel in particular, and especially the apostles, are soldiers, or officers, in this spiritual army. Hence St. Paul speaks of his office, in the military style; I have, says he, fought the good fight. 2 Tim. iv. 7. We war, says he, though it be not after the flesh. The humble doctrines of the cross are our weapons, and these are mighty through God, to demolish the strongholds of the prince of darkness, and to bring every thought into a joyful captivity to the obedience of faith. 2 Cor. x. 3-5. Fight the good fight, says he to Timothy. 1 Tim. vi. 12. And

again, thou therefore endure hardness as a good soldier of Jesus Christ. 2 Tim. ii. 3. The great design of the gospel-ministry is to rescue enslaved souls from the ty ranny of sin and Satan, and to recover them into a state of liberty and loyalty to Jesus Christ; or, in the words of the apostle," to turn them from darkness to light, and from the power of Satan unto God." Acts xxvi. 18. Mortals indeed are very unequal for the conflict: but their success more conspicuously shows that the “excellency of the power is of God;" and many have they subdued, through his strength, to the obedience of faith, and made the willing captives of the cross of our divine Immanuel. Other kingdoms are often founded in blood, and many lives are lost on both sides in acquiring them. The kingdom of Christ, too, was founded in blood, but it was the blood of his own heart; life was lost in the conflict; but it was his own; his own life lost, to purchase life for his people. Others have waded to empire through the blood of mankind, and even of their own subjects, but Christ shed only his own blood to spare that of his soldiers. The general devotes his life as a sacrifice to save his army. The Fabii and Decii of Rome, who devoted themselves for their country, were but faint shadows of this divine bravery. Oh! the generous patriotism, the ardent love of the Captain of our salvation! How amiable does his character appear, in contrast with that of the kings of the earth! They often sacrifice the lives of their subjects, while they keep themselves out of danger, or perhaps are rioting at ease in the pleasures and luxuries of a court; but Jesus engaged in the conflict with death and hell alone. He He stood a single champion in a field of blood. He conquered for his people by falling himself; he subdued his and their enemies by resigning himself to their power. Worthy is such a general to be Commander-in-Chief of the hosts of God, and to lead the armies of heaven and earth! Indeed much blood has been shed in carrying on this kingdom. The earth has been soaked with the blood of the saints; and millions have resisted even unto blood, striving against sin, and nobly laid down their lives for the sake of Christ and a good conscience. Rome has been remarkably the seat of persecution; both formerly under the heathen emperors, and in later

times, under a succession of Popes, still more bloody and tyrannical. There were no less than ten general persecutions under the heathen Emperors, through the vast Roman empire, in a little more than two hundred years, which followed one another in a close succession; in which innumerable multitudes of Christians lost their lives by an endless variety of tortures. And since the church of Rome has usurped her authority, the blood of the saints has hardly ever ceased running in some country or other; though, blessed be God, many kingdoms shook off the yoke at the ever-memorable period of the Reformation, above two hundred years ago: which has greatly weakened that persecuting power. This is that mystical Babylon which was represented to St. John as "drunken with the blood of the saints, and with the blood of the martyrs of Jesus." Rev. xvii. 6. In her was found the blood of the prophets, and of the saints, and of all that were slain upon the earth. Chap. xviii. 24. And these scenes of blood are still perpetrated in France, that plague of Europe, that has of late stretched her murderous arm across the wide ocean, to disturb us in these regions of peace. There the Protestants are still plundered, chained to the galleys, broken alive on the torturing wheel, denied the poor favor of abandoning their country and their all, and flying naked to beg their bread in other nations. Thus the harmless subjects of the Prince of Peace have ever been slaughtered from age to age, and yet they are represented as triumphant conquerors. Hear a poor persecuted Paul on this head: "In tribulation, in distress, in persecution, in nakedness, in peril and sword, we are conquerors, we are more than conquerors through him that loved us." Rom. viii. 36, 37. Thanks be to God, who always causeth us to triumph in Christ." 2 Cor. ii. 14. "Whatsoever is born of God," says the evangelist, overcometh the world." 1 John v. 4. Whence came that glorious army which we so often see in the Revelation? We are told " they came out of great tribulation." Chap. vii. 14. "And they overcame by the blood of the Lamb, and by the word of their testimony; and they loved not their lives unto the death." Chap. xii. 11. They that suffered tortures and death under the beast, are said to have gotten the victory over him.

Chap. xv. ii.

Victory and triumph sound strange when thus ascribed;-but the gospel helps us to understand this mystery. By these sufferings they obtained the illustrious crown of martyrdom, and peculiar degrees of glory and happiness through an endless duration. Their death was but a short transition from the lowest and more remote regions of their Redeemer's kingdom into his immediate presence and glorious court in hea ven. A temporal death is rewarded with an immortal life and "their light afflictions which were but for a moment, wrought out for them a far more exceeding and eternal weight of glory." 2 Cor. iv. 17. Even in the agonies of torture, their souls were often filled with such delightful sensations of the love of God, as swallowed up the sensations of bodily pain; and a bed of flames was sweeter to them than a bed of roses. Their souls were beyond the reach of all the instruments of torment; and as to their bodies, they shall yet have a glorious resurrection to a blessed immortality. And now, I leave you to judge, whether they or their enemies got the victory in this conflict; and which had most cause to triumph. Like their Master, they rose by falling; they triumphed over their enemies by submitting, like lambs, to their power. If the soldiers of other generals die in the field, it is not in the power of their commanders to reward them. But the soldiers of Jesus Christ, by dying, are, as it were, carried in triumph from the field of blood into the presence of their Master, to receive his approbation, and a glorious crown. Death puts them into a capacity of receiving and enjoying greater rewards than they are capable of in the present state. And thus it appears, that his soldiers always win the day; or, as the apostle expresses it, he causes them always to triumph; and not one of them has ever been or ever shall be defeated, however weak and helpless in himself, and however terrible the power of his enemies. And O! when all these warriors meet at length from every corner of the earth, and, as it were, pass in review before their General in the fields of heaven, with their robes washed in his blood, with palms of victory in their hands, and crowns of glory on their heads, all dressed in uniform with garments of salvation, what a