Nay, he more than once runs into the ex-
treme of rigid free willers, 127.
The preceding assertions concerning the Fa.
thers is supported by quotations from emi-
nent modern Divines, 128.
The Church of England in her articles, and
Liturgy, 130.
Section XXII. Zelotes's fifth Objection to a
Reconciliation, 132.
The early Fathers held the reconciler's doc-
trine, ibid.
A Specimen of Toplady's Historic Proof of
their Calvinism, 133.
Barnabas was no Calvinist, ibid.
St. Clement was a strong Perfectionist, 134.
Polycarp was no Calvinist, but a Perfec-
tionist, 135.
Ignatius far from being a Calvinist maintain-
ed the doctrine of rewards, evangelical
worthiness, and christian perfection, ibid.
Section XXIII. Zelotes's sixth objection to
a reconciliation, 136.
Section XXIV. Zelotes's seventh objection
to a reconciliation, 144.
The agreement of first and second causes,
motives, and means, is proved by a variety
of illustrations, ibid.
The union of Free-grace and Free-will, toge-
ther with the superiority of Free-grace, is
illustrated by the scriptural emblem of a
marriage, 145.
Section XXV. The errors of Zelotes are
summed up, 149.
The mischief of these errors, 151.
The errors of Honestus and their mischief
ibid.
Proofs that those who plead for the necessary
continuance of indwelling sin in all believ
ers till death, are Antinomians, 161.
Mr. Hill's fictitious Creed for Perfectionists,
162.
False notions of purgatory, 163.
An account of the true purgatory, ibid.
The word perfection is plain and scriptural,
What difference there is between Adamic and
Christian perfection, 168.
An answer to several objections against chris-
ian perfection, 170.
The scripture sense of the xvth Article of our
Church, 173.
Thirteen arguments to prove that our church
is not against christian perfection, 175.
St. Peter and St. James were strong per-
fectionists, 180.
"In
What St. James means when he says,
many things we offend all," 181.
St. Paul professed and preached christian
perfection, 182.
Perfection admits of degrees, as well as of
difference, 186.
In Gal. v. 17. St. Paul does not preach
death-purgatory, 187.
An answer to seven arguments by which the
Imperfectionists pretend to demonstrate
that St. Paul's carnality lasted till death,
194.
St. Paul draws his own picture; which is
that of the perfect christian, 198.
St. John preached and professed perfect
Jove, 202.
The superior privileges of New Testament
believers, 206.
The absurdity of that doctrine is proved by
xxi. Arguments, 209.
The mischief of it is proved by xiv. Argu-
ments, 214.
Four answers to Mr. Toplady's argument for
the necessary and profitable continuance of
indwelling sin in all believers, 218.
Our doctrine of perfection cannot be justly
reproached as Popish, and Pelagian, 227.
The distinction between sins and innocent
infirmities is defended by nine arguments,
232.
An Address to perfect Pharisees, 238.
An Address to prejudiced Imperfectionists, 242
An Address to imperfect Perfectionists, 248.
An Address to perfect Christians, 267.
An Answer to Mr. Toplady's
.. Vindication
of the Decrees," &c. 274.
Upon the Calvinian scheme some men are
Saved do what they will; others Lost do
what they can, 276.
Calvinism upon its Right and Left Leg, 279.
An Answer to Mr. Toplady's attempts to sup-
port the Holiness of the Calvinian De-
crees, 283.
to his endeavours to reconcile Cal-
vinian Reprobation with Divine Justice,
285.
Do. do. with Divine Mercy, 292.
A View of the Scripture Proofs by which Mr.
T. attempts to demonstrate the truth of
Calvinian Reprobation, 294.
Calvinism irreconcileable with the Day of
Judgment, 297.
Calvinism chargeable with cruelty, 303.
Charges of robbing the Trinity and encour-
aging Deism refuted, 306.