Sallies of the MindRoutledge, 17 apr. 2018 - 253 pagini Francis Fergusson was one of the foremost American literary critics and scholars of the twentieth century. A man of the theater as well as a man of letters, Fergusson's versatility and mastery traversed a wide range of intellectual disciplines. As George Core notes: "one of the most remarkable aspects of Fergusson's criticism is that it stands comfortably, at ease, with the best work stemming from diverse schools of criticism that are sometimes in conflict—the New Critics, the New York intellectuals, the myth critics and various distinguished critics of the modern theater." Though allied with the New Critics, Fergusson was intellectually capacious enough to be associated with many critical schools of vastly different persuasions. R.W.B. Lewis once remarked of this respected original that "his critical theories and practices possess a severely beautiful purity." Sallies of the Mind is a collection of Fergusson's essays drawn from a variety of virtually unattainable works. It incorporates Fergusson's representative criticism on such major authors as Dante, Shakespeare, James, and Eliot; on myths as well as action; on the modern stage; and on the modern novel. Essays in this collection include: "T.S. Eliot and His Impersonal Theory of Art" "Humanism" "Maritain's Creative Intuition" "Two Perspectives on European Literature" "Two Acts from Dante's Drama of the Mind" "The Divine Comedy as a Bridge across Time" "Hamlet" "Measure for Measure" "Eugene O'Neill" "Exiles and Ibsen's Work" "Oedipus According to Freud, Sophocles, and Freud" "The Theater of Paul Valery" "D.H. Lawrence's Sensibility" and "The Drama in The Golden Bowl." Francis Fergusson's criticism endures not only owing to its originality, depth, and range but also to its classically austere clarity of style. Looking at the present-day critical scene, we see few who match Fergusson's intelligence, learning, and verve. Sallies of the Mind is a tribute to his legacy as well as to the themes he treats. |
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... undergraduate Poetry Society and, in other ways, broke through his sense of isolation. Of his later career at Queen's, Oppenheimer wrote to Herbert Smith, “He knows everyone at Oxford; he goes to tea with Lady Ottoline Morrell, the.
... sense to deny the truth he recognized in the insight of the mathematician Buchanan concerning modern society. The entire attempt suggests the unity of Francis's career, in which a tragic rhythm informs his life and thought. His students ...
... sense, which we may call nearly indispensable to anyone who would continue to be a poet beyond his twenty-fifth year.... The historical sense compels a man to write, not merely with his own generation in his bones, but with a feeling ...
... , for a general value for art, which must also have its subject-matter. There is a sense in which the dead poet is the ancestor of the live one; but my belief is that this depends on whether the two poets belonged to the same society. They.
... sense of continuous life which the English themselves show at their best. If put in this form, as I say, Mr. Eliot would undoubtedly agree; yet in his account of tradition there is nothing to show that he feels the impracticability, for ...
Cuprins
Two Perspectives on European Literature 1954 | |
Two Acts from Dantes Drama of the Mind 1951 | |
V | |
The Divine Comedy as a Bridge across Time 1965 | |
The Analogy of Action 1940 | |
Purgatorio 16 and Measure for Measure 1951 | |
T S Eliots Poetry and Drama 1952 | |
On the Edge of Broadway 1954 | |
The Theater of Paul Valéry 1960 | |
Oedipus According to Freud Sophocles and Cocteau 1975 | |
H Lawrences Sensibility 1933 | |
The Drama in The Golden Bowl 1934 | |
Three Novels 1954 | |
Myth and the Literary Scruple 1956 | |
Poetry as Evidence of Things Not Seen 1973 | |
Eugene ONeill 1930 | |
Exiles and Ibsens Work 1932 | |
The Notion of Action 1964 | |
Index | |