forget not Him who bath helped thee, but in holy gratitude hold fast his instructions, thereby to shun those bye-paths which lead from the firm foundation. I am sensible of that variety of company, to which one in thy business must be exposed: I have painfully felt the force of conversation proceeding from men deeply rooted in an earthly mind, and can sympathise with others in such conflicts, in that much weakness still attends me.

I find that to be a fool as to worldly wisdom, and commit my cause to God, not fearing to offend men, who take offence at the simplicity of truth, is the only way to remain unmoved at the sentiments of others.

The fear of man brings a snare. By halting in our duty, and giving back in the time of trial, our hands grow weaker, our spirits get mingled with the people, our ears grow dull as to hearing the language of the true Shepherd that when we look at the way of the righteous, it seems as though it was not for us to follow them.

There is a love clothes my mind while I write, which is superior to all expressions; and I find my heart open to encourage a holy emulation, to advance forward in Christian firmness. Deep humility is a strong bulwark; and as we enter into it, we find safety and true exaltation: the foolishness of God is wiser than man, and the weakness of God is stronger than man. Being unclothed of our own wisdom, and knowing the abasement of the creature, therein we find that power to arise, which gives health and vigour to us.

CHAPTER IV.

His visiting the families of Friends at Burlington. -His journey to Pennsylvania, Maryland, Virginia, and North Carolina.-Considerations on the state of Friends there; and the exercise he was under in travelling among those so generally concerned in keeping slaves; with some observations in conversation, at several times, on this subject. His epistle to Friends at New Garden and Crane Creek.-His thoughts on the neglect of a religious care in the education of

negroes.

Feeling the exercise in relation to a visit to the southern provinces, to increase upon me, I acquainted our monthly meeting therewith, and obtained their certificate: expecting to go alone, one of my brothers, who lived in Philadelphia, having some business in North Carolina, proposed going with me part of the way; but, as he had a view of some outward affairs, to accept of him as a companion seemed some difficulty with me, whereupon I had conversation with him at sundry times; and, at length feeling easy in my mind, I had conversation with several elderly friends of Philadelphia on the subject; and he obtaining a certificate suitable to the occasion, we set off in the fifth month of the year 1757; and, coming to Nottingham weekday meeting, lodged at John Churchman's; and here I met with our friend Benjamin Buffington, from New England, who was returning from a

visit to the southern provinces. Thence we crossed the river Susquehannah, and lodged at William Cox's in Maryland; and, soon after I entered this province, a deep and painful exercise came upon me which I often had some feeling of since my mind was drawn toward these parts, and with which I had acquainted my brother before we agreed to join as companions.

As the people in this and the southern provinces live much on the labour of slaves, many of whom are used hardly, my concern was, that I might attend with singleness of heart to the voice of the true Shepherd, and be so supported as to remain unmoved at the faces of men.

As it is common for Friends on such a visit to have entertainment free of cost, a difficulty arose in my mind with respect to saving my money by kindness received, which to me appeared to be the gain of oppression.

Receiving a gift, considered as a gift, brings the receiver under obligation to the benefactor, and has a natural tendency to draw the obliged into a party with the giver. To prevent diffi culties of this kind, and to preserve the minds of judges from any bias, was that divine prohibition: "Thou shall not receive any gift; for a gift blindeth the wise and perverteth the words of the righteous." Exod. xxiii. 8. As the disciples were sent forth without any provision for their journey, and our Lord said, the workman is worthy of his meat, their labour in the gospel was considered as a reward for their entertainment, and therefore not received as a gift; yet, in regard to my present journey, I could

not see my way clear in that respect. The difference appeared thus: the entertainment the disciples met with, was from such whose hearts God had opened to receive them, from a love to them, and the truth they published; but we considered as members of the same religious society look upon it as a piece of civility to receive each other in such visits; and such reception, at times, is partly in regard to reputation and not from an inward unity of heart and spirit. Conduct is more convincing than language, and where people, by their actions, manifest not that the slave-trade is so disagreeable to their principles but that it may be encouraged, there is not a sound uniting with some Friends who visit them.

The prospect of so weighty a work, and being so distinguished from many whom I esteemed before myself, brought me very low; and such were the conflicts of my soul, that I had a near sympathy with the prophet, in the time of his weakness, when he said, "If thou deal thus with me, kill me, I pray thee, if I have found favour in thy sight." (Num. xii. 25.) but I soon saw that this proceeded from the want of a full resignation to the divine will. Many were the afflictions which attended me; and in great abasement, with many tears, my cries were to the Almighty, for his gracious and fatherly assistance; and then, after a time of deep trial, I was favoured to understand the state mentioned by the psalmist, more clearly than ever I had before; to wit: "My soul is even as a weaned

D

child." Psalm cxxxi. 2. Being thus helped to sink down into resignation, I felt a deliverance from that tempest in which I had been sorely exercised, and in calmness of mind went forward, trusting that the Lord Jesus Christ, as I faithfully attended to him, would be a counsellor to me in all difficulties; and that by his strength I should be enabled, even to leave money with the members of society where I had entertainment, when I found that omitting it would obstruct that work to which I believed he had called me:

and as I copy this after my return, I may here add, that oftentimes I did so, under a sense of duty. The way in which I did it was thus: when I expected soon to leave a Friend's house where I had entertainment, if I believed that I should not keep clear from the gain of oppression without leaving money, I spoke to one of the heads of the family privately, and desired them to accept of those pieces of silver, and give them to such of their negroes as they believed would make the best use of them; and at other times, I gave them to the negroes myself, as the way looked clearest to me. As I expected this before I came out, I had provided a large number of small pieces; and thus offering them to some who appeared to be wealthy people was a trial both to me and them; but the fear of the Lord so covered me at times, that my way was made easier than I expected; and few, if any manifested any resentment at the offer, and most of them, after some talk, accepted of them.

The seventh day of the fifth month, in the year 1757, I lodged at a Friend's house; and