The Prospective Review: A Quarterly Journal of Theology and Literature, Volumul 6John Chapman, 1850 |
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Pagina
... Christ II . - In Memoriam · III . - Mure's Critical History of Grecian Literature IV . - Phases of Faith V. - Social Aspects • · VI . - Furness's History of Jesus • 283 · 306 332 359 404 408 NUMBER XXIV . ART . I.-Dr. Chalmers ' Life and.
... Christ II . - In Memoriam · III . - Mure's Critical History of Grecian Literature IV . - Phases of Faith V. - Social Aspects • · VI . - Furness's History of Jesus • 283 · 306 332 359 404 408 NUMBER XXIV . ART . I.-Dr. Chalmers ' Life and.
Pagina 62
... Christ had become an event in the world's history , and therefore needed to be attached to the great chronological chain by a fixed and formal date . He not only tells us who was governor of Syria when the enrolment took place which ...
... Christ had become an event in the world's history , and therefore needed to be attached to the great chronological chain by a fixed and formal date . He not only tells us who was governor of Syria when the enrolment took place which ...
Pagina 63
... Christ's appearance . The termination of Mark's gospel bears the same cha- racter of a private record , rather than a book written for the public . As it stands in our Bibles indeed it appears to be finished off after the manner of a ...
... Christ's appearance . The termination of Mark's gospel bears the same cha- racter of a private record , rather than a book written for the public . As it stands in our Bibles indeed it appears to be finished off after the manner of a ...
Pagina 68
... Christ and the Syrophoenician woman ( Mark vii . 25-30 ; Matt . xv . 22- 28 ) . When she prefers her request for the cure of her daughter , our Lord answers , according to Mark , " Suffer the children to be filled first of all ; for it ...
... Christ and the Syrophoenician woman ( Mark vii . 25-30 ; Matt . xv . 22- 28 ) . When she prefers her request for the cure of her daughter , our Lord answers , according to Mark , " Suffer the children to be filled first of all ; for it ...
Pagina 71
... Christ makes of the limita- tion of his own knowledge . Taken singly , these instances might be explained away : but it is difficult to resist their cumulative evidence . The strongest proof , however , to our minds that Mark's Gospel ...
... Christ makes of the limita- tion of his own knowledge . Taken singly , these instances might be explained away : but it is difficult to resist their cumulative evidence . The strongest proof , however , to our minds that Mark's Gospel ...
Alte ediții - Afișează-le pe toate
The Prospective Review: A Quarterly Journal of Theology and ..., Volumul 7 Vizualizare completă - 1851 |
The Prospective Review: A Quarterly Journal of Theology and ..., Volumul 9 Vizualizare completă - 1853 |
The Prospective Review: A Quarterly Journal of Theology and ..., Volumul 1 Vizualizare completă - 1845 |
Termeni și expresii frecvente
Æneid algæ animals antecedent appears beauty believe Budha cause cells cementum character Christ CHRISTIAN TEACHER.-No chronology Church conceive criticism dæmon dentine distinct divine doctrine doubt effect ellipse Emanuel Swedenborg evidence existence expression external fact faith feeling give gospel heart Heaven human Hyksos Iazygs idea Iliad imagination Induction inference Infinite influence inspiration Jesus Kilmany kind labour Last Judgment Lepsius living Lord Luke MALAY race Manetho Mark Matthew means mental microscope Mill mind moral nacre nature never object observed original peculiar perfect phenomena philosophy physical poem poet poetical poetry present principle question race racter Ragged Schools reader reason regard relation religion religious remarkable Richard Chenevix Trench Sanskrit seems sense sentiment simple Sothiac soul spiritual structure supposed Swedenborg sympathy teeth theology theory things thought tion tissues true truth Unitarians Whewell whole words writings
Pasaje populare
Pagina 324 - THE wish, that of the living whole No life may fail beyond the grave, Derives it not from what we have The likest God within the soul? Are God and Nature then at strife, That Nature lends such evil dreams? So careful of the type she seems, So careless of the single life...
Pagina 325 - So runs my dream : but what am I ? An infant crying in the night : An infant crying for the light : And with no language but a cry.
Pagina 324 - I falter where I firmly trod, And falling with my weight of cares Upon the great world's altar-stairs That slope through darkness up to God, I stretch lame hands of faith, and grope, And gather dust and chaff, and call To what I feel is Lord of all, And faintly trust the larger hope.
Pagina 331 - That friend of mine who lives in God, That God, which ever lives and loves, One God, one law, one element, And one far-off divine event, To which the whole creation moves.
Pagina 325 - Our little systems have their day; They have their day and cease to be: They are but broken lights of thee, And thou, O Lord, art more than they.
Pagina 330 - I hold it true, whate'er befall; I feel it, when I sorrow most; Tis better to have loved and lost Than never to have loved at all.
Pagina 324 - Oh yet we trust that somehow good Will be the final goal of ill, To pangs of nature, sins of will, Defects of doubt, and taints of blood ; That nothing walks with aimless feet ; That not one life shall be destroyed, Or cast as rubbish to the void, When God hath made the pile complete...
Pagina 326 - Let her know her place ; She is the second, not the first. A higher hand must make her mild, If all be not in vain, and guide Her footsteps, moving side by side With Wisdom, like the younger child ; For she is earthly of the mind, But Wisdom heavenly of the soul.
Pagina 328 - I wage not any feud with Death For changes wrought on form and face; No lower life that earth's embrace May breed with him, can fright my faith. Eternal process moving on, From state to state the spirit walks; And these are but the shatter'd stalks, Or ruin'd chrysalis of one.
Pagina 311 - SOMETIMES hold it half a sin To put in words the grief I feel; For words, like Nature, half reveal And half conceal the Soul within.