Three Dimensional Ethics: Implementing Workplace Values

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eContent Management (SAN 902-4964), 2005 - 184 pagini
Annotation. In this book, we have suggested that there are three distinct levels or dimensions of ethics and it is impossible, in the connected world of the early 21st. century, to contemplate one without recognising the influence on and by the other two. Personal ethics cannot be separated from the organisational context in which most of us are destined to spend the majority of our lives, be it working for a multinational corporation, a government department or agency, a not-for-profit organisation or simply volunteering at the local pre-school. Humans are gregarious by nature and seek out the company of other humans in communities that are increasingly focused around the workplace. Similarly, organisations have to be sympathetic to the values and expectations of the wider societal context in which they are embedded. But we would suggest that there is in fact a fourth dimension a parallel world, if you like, which sits alongside our present world - and that is the future world. Eminent mythologist Joseph Campbell suggests that, when we humans have children, we ourselves begin to die. In saying that, he is suggesting that the introspective, inner world that we inhabit as solo human beings changes forever when we have children and our focus turns towards them and their life begins where ours has now left off. Suddenly we are faced with the awful thought that we will be succeeded by this person we have created, we are less important in the wider scheme of things than our heir and successor and she/he will outlive us. The fourth dimension, therefore, belongs to tomorrow s generations and consists of our ethical accountabilities to those who cannot speak for themselves. It includes what s left of the natural world as well as the health of the economic, social and spiritual orders bequeathed to them. Surely we have a duty, an ethical responsibility, to patrol the boundaries of the society we are custodians of for our children and our children s children? IBM became the most powerful corporation in the world because they had a philosophy of passing the baton from leader to leader. They had a philosophy that the current leader was simply the custodian of the corporate culture and it was his (they were all men in those days) responsibility to protect this precious flower for the next generation. IBM endured for over a century of change because of that philosophy and the culture remained intact for several decades. The built to last companies of today share a similar philosophy. This responsibility to future generations is often referred to in the notion of intergenerational equity . In the context of sustainability it is used to describe the responsibility of present generations to safeguard the interests of future generations and the World Business Council for Sustainable Development defines sustainability as forms of progress that meet the needs of the present without compromising the ability of future generations to meet their needs . Attracta Lagan and Brian Moran, November 2005.

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Cuprins

Who decides what is ethical?
7
Changing societal values
31
Governance corporate social responsibility
49
Context challenge and choice
67
Understanding ethical perspectives
79
Becoming comfortable with
101
Virtue ethics and the rise of
121
Ethics and doing business in China
139
Epilogue Intergenerational equity
152
The Global 100 List
159
Useful websites
170
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Despre autor (2005)

Dr Attracta Lagan is Director of Corporate Citizenship and Ethics at KPMG, Sydney. She is an industrial sociologist and is passionate about bringing individual and corporate personalities closer together. She is an entertaining and challenging conference speaker writing extensively on the ethical dimension of business in 21st Century society. Attracta is a frequent visitor to the boardrooms of Australia, challenging corporations to step up to their social responsibilities. Attracta is on the Sustainability Advisory Council of the Minerals Council of Australia and member of two community boards. She has an honours degree in sociology, master's degree in social ecology and PhD, which reviewed how the organisational context compromises personal values. Brian Moran is an industrial ecologist and university lecturer. He works inside organisations in the areas of culture, values and ethics. Brian has also developed innovative, experiential learning programs in ethics training. An experienced facilitator, has has applied these skills to strategic planning programs for several government departments and agencies, not-for-profit organisations and many large corporations. Brian holds a Masters Degree in Social Ecology and lectures in Managing for Sustainability (MBA) at University of Technology, Sydney and in Small Business Management (MComm) at Sydney University

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