of yourself (Gracian), 286; Beware of thinking yourself wiser or greater than you are (Osborne), 294; Measure not thyself by thy morning shadow, but by the extent of thy grave. . . ́. Become not thy own parasite. Busy not thy best member in the encomium of thyself (Browne), 303, 304; Vanity is never at its full growth till it spreadeth into af- fectation (Halifax), 319; A man ought not to value himself of his achievements, &c. (Washington), 403; Let no one think that people have waited for him as for the Saviour (Goethe), 416; Our vanity is the constant enemy of our dignity (Swetchine), 437.
Veneration. See Filial Duty, Elders, Au- thority, Honor, Religious Injunctions. Venturing. See Prudence.
Vice. See Virtue, Chastity. Victory. See Contention.
Violence. See Murder, Theft, Oppres- sion, Cruelty.
Virtue : When passing to [the future world]. ... virtue will thy only com- rade be.... Virtue alone stays by [one] at the tomb (Manu), 68; Steep the ascent and rough the road [to where Virtue dwells] (Hesiod), 72; By virtu- ous use thy life and manners frame. . . . It is impossible to receive any gift greater than virtue (Pythagoras), 89, 91; Virtue is a mean state between two faulty states, of excess and defect (Aris- totle), 110; Every virtue has its par- ticular sweetness (Thomas à Kempis), 202; Endeavor to excel in virtue, seeing in qualities of body we are inferior to beasts (Lyly), 262; Pursue virtue vir- tuously. . . ... Endeavor to make virtues heroical. . . . Make not the conse- quences of virtue the ends thereof (Browne), 299, 300, 301; Plan for ac- quiring habits of virtue (Franklin), 376; All the virtues originate in actual wants; all the vices in factitious ones (Swetch- ine), 437; The four cardinal virtues (Lacordaire), 452. See, also, Good, Good- ness, Righteousness, Chastity. Vows Pay that which thou vowest (Eccle- siastes), 58.
Washington, George. Letters of advice to his nephews, and Rules of Civility, 398, 402.
Wastefulness. See Expenditure.
Wealth. See Riches. Welsh Triads, 171. Wickedness. -- Sinfulness. - Iniquity: A wicked man is loathsome. . . . Wicked- ness overthroweth the sinner. . . . The lamp of the wicked shall be put out (Proverbs), 53; Bad men are the most rife (Bias), 76; It shall not be well with the wicked (Ecclesiastes), 60; None sees us, say the sinful; .... the gods see them, and the omniscient spirit within their breasts. . . . The god of justice and the heart itself. . . . Iniquity fails not to yield its fruit (Manu), 66, 67; Smooth is the track [to the mansion of Sin] (Hesiod), 72; To cease from sin, the greatest blessing (Buddha), 80. Wife. See Marriage.
Willingness: Nothing is troublesome that we do willingly (Jefferson), 411. Wisdom: The attributes of a wise man (Ptah-hotep), 39; Praise of wisdom (Proverbs), 49-53; Wisdom is as good as an inheritance. ... Wisdom is a defence (Ecclesiastes), 60; Worthless he that Wisdom's voice defies (Hesiod), 72; The wise man is alone a priest (Pythagoras), 90; Search for wisdom as for silver (Maimonides), 166; Three things produce wisdom: truth, consid- eration, and suffering (Welsh Triad), 172; Be desirous of wisdom and apt to learn it (Rhodes), 208; Rather go a hun- dred miles to speak with a wise man than five to see a fair town (Essex-Ba- con), 278; Follow not the tedious prac- tice of such as seek wisdom only in learn- ing (Osborne), 294; God send you speed, still daily to grow wiser (Burns), 423. See also, Knowledge, Teachableness, Education.
joice, O young man, in thy youth. Remember thy Creator (Ecclesiastes), 62; One must do more when old than when young. . . . Errors are not of much consequence in youth. . . . One need only grow old to become gentler in
judgment (Goethe), 414, 415; Youth should be a savings-bank (Swetchine),
Zschokke, Johann Heinrich Daniel. On the overcoming of faults, 432.
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