Orthodox Dogmatic TheologyA&C Black, 1 oct. 2000 - 467 pagini 'Staniloae seeks always to indicate the inner coherence of dogmatic truth and the significance of each dogma for the personal life of the Christian. It is the theologian's task to make manifest the link between dogma and personal spirituality, to show how every dogma responds to a deep need and longing in the human heart, and how it has practical consequences for society. Dogmas, he is convinced, do not enslave but liberate; theology is essentially freedom.' Kallistos Ware> |
Cuprins
Natural Revelation | 1 |
Supernatural Revelation | 15 |
Scripture and Tradition | 37 |
The Church as the Instrument | 53 |
Theology as Ecclesial Service | 79 |
Knowledge of God | 95 |
The Being of God | 125 |
The SuperEssential | 141 |
The Spiritual Attributes | 198 |
The Holy Trinity Structure | 245 |
Termeni și expresii frecvente
absolute affirmative Ambigua apophatic knowledge Apostles attributes become character Christ Christian Church comes consciousness continuous created things creation creatures Cyril of Alexandria deification Dionysios the Areopagite distance distinction Divine Names divine persons dogmas Dogmatic Theology essence eternity existence experience expression fact faith Father finite fulfillment gift gives goal God's grace Gregory of Nyssa hence Holy Spirit Holy Trinity human nature human person hypostasis Ibid inasmuch incarnation infinite infinity John of Damascus justice kenosis living Luibheid/Rorem manifested Maximos the Confessor meaning Moreover movement mystery natural revelation NPNF Orthodox ourselves overcome participation perfect communion Philokalia possible reason receive relation relationship remains resurrection Romanian Saint Cyril Saint Gregory Saint Maximos Saint Paul salvation says Scripture sense simultaneously Sobornost space speaking subsistence supernatural revelation supreme Personal reality teaching theologian theology tion tradition transcends transparent Trinitarian uncreated understanding union unity wisdom words