Essays: On the Following Subjects: Celibacy, Wedlock, Seduction, Pride, Duelling, Self-murder, Lying, Detraction, Avarice, Justice, Generosity, Temperance, Excess, DeathSmart and Cowslade, 1806 - 190 pagini |
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Pagina 62
... a more extensive choice for them ; but when we see that even these very few are invaded by men , reproach cannot so sharply be levelled against the victims of seduction . So So great a nursery for vice is idleness , that 62.
... a more extensive choice for them ; but when we see that even these very few are invaded by men , reproach cannot so sharply be levelled against the victims of seduction . So So great a nursery for vice is idleness , that 62.
Pagina 63
... vice is idleness , that Solon , the wise Athenian Legislator , made a law against it . The Egyptians require every person to be of some business . Among the Turks , ( the Grand Signior himself not excepted ) , every man must have a ...
... vice is idleness , that Solon , the wise Athenian Legislator , made a law against it . The Egyptians require every person to be of some business . Among the Turks , ( the Grand Signior himself not excepted ) , every man must have a ...
Pagina 74
... vice , and of such a peculiar nature , that those who feel it strongest in themselves are the most intolerant of it in others . So much did this sort of pride reign among the first Philosophers , that they could easily discern it in ...
... vice , and of such a peculiar nature , that those who feel it strongest in themselves are the most intolerant of it in others . So much did this sort of pride reign among the first Philosophers , that they could easily discern it in ...
Pagina 85
... Even among the northern nations which tolerated the use of duels , they urged in apo- logy for them , that the corruption and vice of the nation were beyond the controul of other other remedies , and branded the practice , of even 85.
... Even among the northern nations which tolerated the use of duels , they urged in apo- logy for them , that the corruption and vice of the nation were beyond the controul of other other remedies , and branded the practice , of even 85.
Pagina 109
... vice has no claim to courage , but partakes on the contrary of cowardice as well as pride , it will be sufficient to remark , that courage is a virtue which supports the mind under a sense of danger , and gives her fortitude to meet it ...
... vice has no claim to courage , but partakes on the contrary of cowardice as well as pride , it will be sufficient to remark , that courage is a virtue which supports the mind under a sense of danger , and gives her fortitude to meet it ...
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Essays: On the Following Subjects: Celibacy, Wedlock, Seduction, Pride ... Edward Barry Vizualizare completă - 1806 |
Essays: On the Following Subjects: Celibacy, Wedlock, Seduction, Pride ... Edward Barry Nu există previzualizare disponibilă - 2018 |
Termeni și expresii frecvente
affront allowed ancient Athenian Athens avarice better blood body cation cause Celibacy character chastity Christian commanded committed conscience considered contempt Council of Trent courage crime death desire disease dismal divine drachms dreadful drinking dropsies drunk drunkenness duel duelling duty effects enemies Epicureans ESSAY evil excess exposed falsehood fear feel fleep fortune friends gibbets give gouts guilty habit happiness heart hence honour human injurious instances Jews justice justly King live Lord Lycurgus mankind manner marriage married matrimony mind misery Montesquieu moral murdered nature never oaths obliged observed occa occasions parents passion person Plato Plutarch Polygamy pride principle Puffendorf punishment reason revenge Romans sacred salutary says scurvy seduction SELF-MURDER sentiments sions slander sober society Solon soul spect spirit suicide tears tell temperance thing thou thought tion truth usually valour vice Vide virtue VITAL spark Wedlock wise woman women writer
Pasaje populare
Pagina 113 - tis a consummation Devoutly to be wish'd. To die: to sleep; To sleep: perchance to dream: ay, there's the rub; For in that sleep of death what dreams may come When we have shuffled off this mortal coil Must give us pause: there's the respect That makes calamity of so long life...
Pagina 189 - Hark ! they whisper ; angels say, Sister Spirit, come away. . What is this absorbs me quite ! Steals my senses, shuts my sight, Drowns my spirits, draws my breath ? Tell me, my soul!
Pagina 92 - Wednesday. Doth he feel it ? No. Doth he hear it ? No. Is it insensible then ? Yea, to the dead. But will it not live with the living ? No. Why? Detraction will, not suffer it: — therefore I'll none of it: Honour is a mere scutcheon, and so ends my catechism.
Pagina 190 - The world recedes; it disappears! Heaven opens on my eyes! my ears With sounds seraphic ring: Lend, lend your wings! I mount! I fly! O Grave! where is thy victory? O Death ! where is thy sting ? The Universal Prayer FATHER of all!
Pagina 172 - Look not thou upon the wine when it is red, when it giveth his colour in the cup, when it moveth itself aright. At the last it biteth like a serpent, and stingeth like an adder.
Pagina 132 - tis slander, Whose edge is sharper than the sword ; whose tongue Outvenoms all the worms of Nile ; whose breath Rides on the posting winds, and doth belie All corners of the world : kings, queens, and states, Maids, matrons, nay, the secrets of the grave This viperous slander enters.
Pagina 171 - God, that men should put an enemy in their mouths to steal away their brains!
Pagina 92 - tis no matter; Honour pricks me on. Yea, but how if honour prick me off when I come on, how then ? Can honour set to a leg ? No. Or an arm ? No. Or take away the grief of a wound? No. Honour hath no skill in surgery then ? No. What is honour? A word. What is in that word, honour ? What is that honour ? Air. A trim reckoning ! — Who hath it ? He that died o
Pagina 47 - These violent delights have violent ends, And in their triumph die : like fire and powder, Which as they kiss consume.
Pagina 151 - HEAVEN eternal fountain of our feelings! 'tis here I trace thee and this is thy divinity which stirs within me not that, in some sad and sickening moments, my soul shrinks back upon herself, and startles at destruction mere pomp of words!